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Defense Secretary Hegseth tests Constitution in Pentagon worship services

The day activist Charlie Kirk was shot and killed at a campus event in Utah, Defense Secretary Pete Hegseth paused while speaking to troops to say a short prayer for the felled conservative figure. Hegseth quickly published the full prayer to his official X account, but it was what he posted the next week — a heavily edited clip drawn from footage — that got the attention of his critics.

In the edited clip, Hegseth — who prefers the title « Secretary of War » — is briefly seen reciting the Lord’s Prayer as dramatic music swells. The Defense secretary’s prayer then continues as a voice over and a montage begins: the screen is filled with images of fighter jets and missiles flying, paratroopers tumbling from planes, a waving American flag and finally Hegseth standing and saluting alongside President Donald Trump.

Hegseth was even more explicit about his religious leanings at Kirk’s memorial the next day, when he declared that the U.S. is in the midst of a « spiritual war » and urged the roughly 60,000 in the audience and the millions watching at home to embrace Christ. « My charge to all of you: live worthy of Charlie Kirk’s sacrifice, and put Christ at the center of your life as he advocated for giving his, » Hegseth said.

Since narrowly being confirmed to his post in January, Hegseth has placed this kind of religious expression firmly at the heart of his leadership of the U.S. military. In addition to organizing a new worship service at the Pentagon, Hegseth’s religious fervor has taken hold at a Defense Department that has pushed social media messages that mix war preparations with Bible verses as well as official statements that forward a disputed, faith-focused version of U.S. history. All the while, in speeches and other appearances, Hegseth has said he hopes all Americans share his faith.

Even in an administration that has made defending religion a core concern, Hegseth has stood out by publicly advocating his own brand of conservative Christianity — one tied to Idaho pastor and avowed Christian nationalist Doug Wilson.

Critics are now raising concerns that Hegseth, by linking his religion to the most powerful fighting force on the planet, may be running afoul of the U.S. Constitution. « This is more the behavior of someone who is running an ultra-conservative Christian, Seven Mountain Mandate, muscular Christianity, spiritual warfare group, » said Rachel Laser, head of the group Americans United for the Separation of Church and State, referring to the Christian nationalist movement to gain control over seven key sectors of society — the « seven mountains »— including government.

The new Pentagon worship service was among the first indications that Hegseth planned to inject religion into his profile as secretary. The gathering has taken place in the middle of the workday and is billed as Hegseth’s personal project: A sign that appears to have been posted in the Pentagon earlier in September described the event as « SecWar’s Prayer Service, » inscribing the words over a painting of St. Stephen being stoned to death.Hegseth kicked off the first edition of the service, convened in May, by making clear his desire for a Christian country. « This is precisely where I need to be, » Hegseth told attendees at the gathering, which was livestreamed from the Pentagon’s auditorium. « And, I think, precisely where we need to be as a nation at this moment: in prayer, on bended knee, recognizing the providence of our Lord and Savior Jesus Christ. »

Under his leadership, the Department of Defense — which, like Hegseth, has rebranded as the Department of War, a secondary name — has also shared at least three faith-themed videos. Like the Lord’s Prayer clip, two of the videos featured a montage of images of the U.S. military. But instead of a voiceover, the clips slowly overlaid the footage with two Bible verses from the Bible’s 18th Psalm and the Book of Joshua. One of the videos was captioned: « We Are One Nation Under God. »

(The Defense Department is not the only Trump admin department to be putting out religious tweets: The Department of Homeland Security has its own recruiting videos that mix Bible verses and warlike images.)

Asked by Religion News Service earlier this year about the videos, Pentagon Press Secretary Kingsley Wilson said the clips were meant to celebrate what she described as the « Christian heritage from our great nation, » adding that Hegseth, as « a proud Christian, » is « among those who embrace it. »

Laser said it’s inappropriate for a government official to express a preference for any single religion while acting in their formal capacity. Hegseth, she argued, goes further by inviting his personal pastor, Brooks Potteiger, a Reformed evangelical Christian who leads Pilgrim Hill Reformed Fellowship in Tennessee, to lead the service.

The secretary, Laser said, is « implicitly coercing his staff or his direct reports » to « follow a religion that’s not their own. »

Hegseth, who bears tattoos of the Crusaders’ Latin phrase « Deus Vult » (« God wills it’) and « kafir » (an Arabic word often translated as « infidel »), belongs to the Communion of Reformed Evangelical Churches, a small denomination with a short and controversial history. Its co-founder, Doug Wilson, is a rising star on the right who advocates for a society in which non-Christians and even liberal Christians are barred from holding office. His writings have also been criticized as denigrating LGBTQ+ people and downplaying the atrocities of slavery, and he recently alleged « millions » of Muslim immigrants lack any « commitment to, or mechanism of, assimilation » into U.S. society.

In August, the secretary reposted a CNN interview with Wilson on his personal X account, which carries a Secretary of War badge. (The segment featured one of Wilson’s co-pastors saying he opposed women voting, causing the Defense Department to have to clarify that Hegseth supports women’s right to vote.) When Wilson established a new branch of his own church in Washington this summer, Hegseth was on hand at the inaugural service and has continued to attend.

In an email interview, Wilson called Hegseth’s efforts, using biblical language for governing authorities, « a magistrate favoring faith over unbelief, » but not « implicitly coercive. » Wilson recounted a personal anecdote from boot camp when an officer told soldiers to bow their heads and pray, then added, « and you atheists need to study your shoe shine. » A Navy veteran, Wilson said of Hegseth’s religious appeals: « If I were still in the service, I would welcome it. »

According to a 2019 congressional report, about 70% of active duty service members consider themselves Christian, with about 20% identifying as Catholic, 18% Protestant and the rest claiming no specific denominational affiliation. About 24% listed no religious affiliation, slightly more than 2% said they were atheists or agnostics, 1.3% identified as Mormon and slightly less than 2% ascribed to Judaism, Islam and other religious traditions, according to the report.

Micah Schwartzman, a University of Virginia Law School professor who specializes in the religious exercise guarantees in the U.S. Constitution, said in an email interview that it is « disturbing that the military is being led under a banner of Christian nationalism. » A military leader organizing worship services outside the context of military chaplaincies, he added, « should raise concerns about religious coercion. »

« The Establishment Clause was meant to protect against this kind of pressure to demonstrate religious conformity, » he wrote.

Other religious services are already available to Pentagon staffers, most of them organized by the Army chaplains assigned to the building. The chaplains hold regular services in the building’s chapel, and, according to a publicly available guide to the building, the chaplain’s office offers « opportunities for worship, pastoral care and counseling, faith-based Family Life Chaplain programs and support groups, small group religious studies, and ceremony support. »

A spokesperson for the Catholic Archdiocese for the Military Services told RNS that Mass has long been celebrated at the Pentagon five times a week.

Only the first of Hegseth’s Pentagon services, which are touted as monthly events, was livestreamed, and only one further service, led by evangelical pastor and former football player Jack Brewer, has been publicly announced.

Wilson, the Pentagon press secretary, did not answer questions about how many services have been convened or who led them but sent a statement saying that the services were voluntary. The statement described them as « an opportunity for Believers to appeal to Heaven on behalf of our great nation and its warfighters. »

Marie Griffith, a religion professor and former director of the John C. Danforth Center on Religion and Politics, said the language of the statement is noteworthy — particularly its capitalizing of the words believers and heaven. While the statement may be mimicking President Donald Trump’s proclivity for errant capitalization, she said, it could also be taken as a clear preference for Christianity.

« Believers is now a proper noun — and it means Christian believers, essentially, » Griffith said, referring to the statement. « It is this way of really highlighting that kind of Christian sense of what we’re doing here in these worship services. »In correspondence, the Pentagon press secretary has repeatedly insisted Hegseth’s religious moves are in keeping with a long American tradition established by George Washington, who she says « prayed for our cause at Valley Forge, » a story Hegseth also referred to in his speech at the inaugural Pentagon worship service.But characterizing the United States as formed by a particular Christian heritage, critics say, is itself a hallmark of many proponents of Christian nationalism — especially since historians doubt the specific story of Washington praying at Valley Forge often forwarded by those who advocate for a Christian U.S.

Thomas A. Tweed, a professor of American studies and history at the University of Notre Dame and past president of the American Academy of Religion, said in an email that the prayer story was a « fabrication » by Mason Locke Weems, an early biographer of George Washington.

Similarly, Lindsay M. Chervinsky, executive director of the George Washington Presidential Library at Mount Vernon, said in an email that the account was further popularized by a painting of Washington praying in the woods. « There is no evidence that the specific event depicted in that painting ever occurred, » said Chervinsky, who noted that Weems « regularly fabricated facts to spin a good story. »

Some of Hegseth’s critics admitted the current Supreme Court hasn’t been receptive to the kind of Establishment Clause concerns raised by the defense secretary’s detractors. In an email, Elizabeth Platt, head of the Law, Rights & Religion Project at Union Seminary in New York, linked Hegseth to Christian nationalism but said the current conservative-leaning slate of justices are unlikely to side with those who find Hegseth’s faith activity unconstitutional.

« I think the reality is we’re not going to litigate our way out of the administration’s commitment to Christian Nationalism and violent religious rhetoric using the Establishment Clause, » Platt wrote in an email.

Hegseth, for his part, appears determined to continue leading the armed forces with Bible in hand, according to images tweeted out by conservative podcast host Mike Watkins, who attended the service earlier this month.

Watkins added a quote, which he attributed to Hegseth: « We are on the verge of a spiritual renaissance. »

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Pope will declare St. John Henry Newman doctor of the church Nov. 1

Pope Leo XIV announced he will proclaim St. John Henry Newman a doctor of the church Nov. 1 during the Jubilee of the World of Education.

Speaking after Mass Sept. 28 for the Jubilee of Catechists, the pope said St. Newman « contributed decisively to the renewal of theology and to the understanding of the development of Christian doctrine. »

The Dicastery for the Causes of Saints had announced July 31 that Leo « confirmed the affirmative opinion » of the cardinals and bishops who are members of the dicastery « regarding the title of Doctor of the Universal Church which will soon be conferred on Saint John Henry Newman, Cardinal of the Holy Roman Church, Founder of the Oratory of Saint Philip Neri in England. »

St. Newman was born in London Feb. 21, 1801, was ordained an Anglican priest, became Catholic in 1845, was made a cardinal in 1879 by Pope Leo XIII and died in Edgbaston, near Birmingham, England, in 1890.

Even before St. Newman was canonized by Pope Francis Oct. 13, 2019, there were calls for him to be named one of the three dozen doctors of the church — men and women saints, from both the Christian East and West, who are honored for particularly important contributions to theology and spirituality.

The 37 saints currently recognized as doctors of the church include early church fathers such as Sts. Jerome, John Chrysostom and Augustine, and theologians such as Sts. Thomas Aquinas, Bonaventure and John of the Cross, but also St. Therese of Lisieux, who was honored by St. John Paul II in 1997, despite her lack of scholarly achievement.

The Dicastery for the Causes of Saints said 20 bishops’ conferences had petitioned for St. Newman to be declared a doctor of the church, including the bishops of England and Wales, Scotland, Ireland, the United States, Canada and Australia.

« His thought has had a significant impact on 20th-century theology, especially on the Second Vatican Council, » the dicastery said. « Several popes, from Leo XIII to Francis, have drawn from his authoritative teaching in their pontifical magisterium. »

Francis authorized the dicastery to begin the process for the declaration in May 2024 and that September, the Dicastery for the Doctrine of the Faith said that « there were no doubts about the excellence and the quality of the saint’s writings, expressing a completely positive judgment on his ’eminens doctrina’ (eminent teaching). »

Consultants to the dicastery unanimously supported the petition, the dicastery said, as did the cardinals and bishops who are members of the dicastery.

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Spain’s Tower of Jesus Christ will make Sagrada Familia world’s tallest Catholic church

Over a century in the making, the Tower of Jesus Christ, designed by famed Spanish architect Antoni Gaudí, will soon crown the Basilica of the Sagrada Familia in Barcelona, making it the tallest Catholic church in the world.

In a pre-recorded statement sent to OSV News Sept. 23, Jordi Faulí, the head architect overseeing the basilica’s construction, said that while the central spire and its terminal have been completed, workers are now focused on the cross that will crown it.

« The cross is made up of seven large pieces that are assembled here and will then be lifted with the crane. The intention is to finish the cross in the next few months, » Faulí said.

At over 564 feet in height, the tower, upon completion, will make it the tallest Catholic church in the world, surpassing the Basilica of Our Lady of Peace in Yamoussoukro, Ivory Coast, which stands at 518 feet.

It will also surpass the Ulmer Münster Lutheran church in Germany, which stands at 530 feet, making it the tallest church of any denomination in the world.

Construction of the basilica began in 1882, and is considered a masterpiece of Gaudí, a Catholic whose cause for sainthood is underway. A UNESCO World Heritage site, the basilica faced numerous delays and challenges in its over 140-year construction, including the Spanish Civil War and the COVID-19 pandemic.

While the main building is expected to be completed in 2026, coinciding with the 100th anniversary of Gaudi’s death, work on statues and other areas of the basilica is expected to continue until 2034.

In an interview with The Associated Press published Sept. 22, Xavier Martínez, the basilica’s general director, said the tower is expected to be completed either « at the end of this year or the beginning of 2026. »

« This is an important moment in the history of the building of the Sagrada Familia because it will reach its maximum height, » Martínez told AP. « We are used to seeing skyscrapers like those in the United States (go up), but it is remarkable that in the 21st century we are building a cathedral. »

According to the basilica’s website, the Tower of Jesus Christ is « the heart of Gaudí’s project » that « plays a fully starring role in architectural terms, » given that it is the basilica’s most prominent feature.

Faulí said that once the Tower of Jesus Christ is completed, workers will focus on building the Chapel of the Assumption, which will be located behind the basilica’s apse.

The chapel, he said, will feature « a hyperbolic dome, topped with a cross » and will be a blend of architectural and artistic detail that will include sculptures of angels and saints, including St. Joseph Oriol, a Spanish priest from Barcelona canonized by Pope Pius X in 1909, and St. Roch, who is highly venerated in Spain as the patron saint against plagues.

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Catholic high school boys choir wows in ‘America’s Got Talent’ season finale

A Catholic high school boys’ choir from Chicago made it to the top five on the season finale of « America’s Got Talent » Sept. 24, prompting a message of pride and encouragement from Chicago Cardinal Blase Cupich.

The 18-member group from Leo High School steadily moved up the rounds of the hit TV talent show, beating 40 of the 44 acts that competed in the live portion of the show, which auditioned more than 100 hopefuls for the 2025 season.

The young men, all of whom are African American, had wowed the « America’s Got Talent » audience and judges alike with their performance of « Centuries » by Fall Out Boy Sept. 16.

Simon Cowell, a celebrity judge who is known as the toughest talent appraiser of more than 20 years, said the Catholic high school boys « progressed the most » among this year’s cohort.

He told the choir upon placing fourth Sept. 24 that they « are going to inspire so many people, and I really mean that. »

He said, « You have an amazing talent. You have an amazing mentor and it has been an honor, honestly, having you on the show. »

For their final performance Sept. 24, the singers took the stage in orange and white cardigans emblazoned with the letter « L » and prep school blazers, stomping to a rendition of « Hall of Fame » by The Script, singing powerfully with rich melodic voices and crisp harmonies that had the audience clapping, waving and cheering.

After their final performance, the boys’ mentor and choir director Ladonna Hill expressed gratitude and thanked the show and « America, » the TV audience and viewers who voted after each round.

« Thank you to every educator, every parent, » she emphasized.

In a statement, Cupich said the young men of Leo High, whom Hill has said had no formal voice training, « made us proud beyond measure! You stood tall and shared your God-given gifts with grace and strength. »

« You showed the world what faith, spirit, and brotherhood look like. Keep singing, leading, believing. God’s not done with you, » he added.

The superintendent of Chicago Archdiocese schools gave a message of congratulations to the young men, calling them an « inspiration for Chicago and the nation. »

On June 14, the Leo High School boys sang a cappella for the Chicago Archdiocese’s Mass and celebration of hometown native Pope Leo XIV’s election to the papacy, filling the air above the White Sox baseball field with their clear voices. At the time, the students from the Catholic school on Chicago’s Southside had just gotten through the first round of the « America’s Got Talent » competition.

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New study evaluates how church assesses ‘suitability’ of candidates for priesthood

Diocesan bishops and vocations directors are largely satisfied with their seminaries’ formation programs — but some gaps remain between clergy and mental health professionals as to the role of ongoing psychological services in assessing candidates’ readiness for ordination, according to a new report.

On Sept. 24, the Center for Applied Research in the Apostolate at Georgetown University and the McGrath Institute for Church Life at the University of Notre Dame released « Evaluating the Church’s Practices in Assessing the Suitability of Candidates for Holy Orders. »

The 171-page report was the fruit of « a larger project/process of the McGrath Institute, which included a Formation Summit, » CARA researcher Jonathon Wiggins, one of the principal authors, explained in an email to OSV News.

The project was initiated in 2024 by Fr. Thomas Berg, a visiting professor of the practice at the McGrath Institute, whose research and writings span moral theology, bioethics, the clerical abuse crises and seminary formation.

The report data represents results from five surveys, which polled U.S. diocesan bishops, diocesan vocation directors, seminary rectors, seminary formators and spiritual directors, and mental health professionals who work with seminaries.

Response rates for each group varied, with just over half (53%) of the nation’s Catholic bishops, one third (33%) of diocesan vocations directors, and 59% of seminary rectors participating, along with 111 seminary formators and spiritual directors and 59 mental health professionals.

The majority of bishops (90%) and vocation directors (84%) who participated in the study said they were satisfied with the formation programs at their seminaries, and 91% to 96% of the two groups indicating they hold in-depth meetings with the seminaries at least once a year, or more often, to discuss candidates.

Both groups were also « especially likely to have great confidence » in how their seminaries cultivate seminarians’ openness to growing spirituality (with 55% to 59% « very confident ») and regular engagement in self-reflection (36% to 49%).

But the report found three areas where it said both bishops and vocation directors were « least likely » to express great confidence in their seminaries. Just 19% to 21% were « very confident » in their formation of seminarians’ « healthy management of one’s neuroses or minor pathologies, » « healthy living with medical concerns or physical limitations » (17%) or « dealing with learning disabilities » (16% to 17%).

Rectors, formators and mental health professionals also shared the bishops’ and vocation directors’ confidence in seminaries’ ability to nurture spiritual openness (48% to 62%) and regular self-reflection (22% to 55%).

In addition, 32% to 43% of these three survey groups said they were confident of seminaries’ ability to enable seminarians to form healthy relationships with others and to seek treatment for mental health issues such as depression and anxiety.

But the three groups — who are most likely to have regular, day-to-day interactions with seminarians — were least likely to be confident of how seminaries help those in formation to:

— Manage neuroses or minor pathologies (with 11% to 23% saying they were « very confident »).

— Grow in understanding what the survey termed their « sexual orientation » (8% to 22%).

— Soundly manage their unhealthy or addictive behaviors (4% to 22%).

— Manage past unethical behaviors, including dishonesty and financial mismanagement (16% to 17%).

Fewer than one fifth (11% to 18%) of mental health professionals surveyed in the report agreed that formators used « effective, measurable formation benchmarks » covering all stages of formation, and that initial psychological evaluations for those entering the seminary were used to personalize formation for those seeking ordination.

Canon law, the Catholic Church’s main administrative code, does not specifically mandate psychological evaluations for seminary entrance and ordination, citing instead the « prudent judgment » of the diocesan bishop or competent major superior to discern the candidate’s faith, knowledge, morals, virtues and « other physical and psychic qualities » appropriate to the priesthood.

However, following the clerical abuse crisis in the U.S., seminaries began conducting psychological screenings for candidates.

In 2008, the Vatican’s Congregation for Catholic Education (now part of the Dicastery for Culture and Education) released its « Guidelines for the Use of Psychology in the Admission and Formation of Candidates for the Priesthood, » noting that as far back as 1974, the Vatican had recognized « in all too many cases psychological defects, sometimes of a pathological kind, reveal themselves only after ordination to the priesthood » — and that « detecting defects earlier would help avoid many tragic experiences. »

Shortly thereafter, the U.S. Conference of Catholic Bishops released its protocols for implementing the Vatican’s 2008 guidelines on the use of psychology in the formation process, with the latter document stressing that consulting mental health professionals must share « the Christian vision about the human person, sexuality » and « vocation to the priesthood and celibacy. »

The CARA-McGrath Institute data found that overall, 85% of the nation’s Catholic bishops and 74% of vocation directors « agree » or « strongly agree » that psychological services should play a key role throughout the entire formation process in sizing up candidates for the priesthood.

All of the rectors and most (94%) of the formators and spiritual directors surveyed endorsed initial psychological evaluations as necessary, with 68% of bishops and 81% of the vocation directors regarding the assessments as either one of or the most effective tool for spotting issues related to a candidate’s suitability.

However, just over half of the bishops (56%) and vocation directors (57%) either agreed or strongly agreed that such evaluations « adequately predict how well a man later functions as a priest, » said the study.

The survey found that mental health professionals (65%) « are more likely than rectors (48%) and formators/spiritual directors (44%) to agree … that, in their experience, some dioceses prioritize the quantity of candidates over the quality of candidates when assessing their suitability for Orders. »

Bishops (22%) and vocation directors (33%) said that in the past 10 years, their respective dioceses have at least once advanced a seminarian through formation or to ordination after disagreeing « with the negative recommendation of a seminary. »

In both the surveys and follow-up interviews, mental health professionals identified four ways their services could be better utilized: more specific feedback from dioceses and seminaries (48%), formator training on how to maximize evaluations and counseling (23%), more robust and more frequent testing (23%), better integration with seminary formation teams (16%).

Having asked respondents which areas they felt were sufficiently covered in the evaluations, the CARA-McGrath Institute researchers identified several topics « least likely to be sufficiently covered among the five groups. »

Those included the following:

— Severe learning disorders or disabilities compounded with lack of intellectual
curiosity.

— Relations with self or others, including severely damaged relations that preclude healthy interactions and leadership.

— Pervasive developmental disorders that could lead to behaviors incompatible with priestly ministry.

— Inclination or behavior that could presage sexual activity with, or other harm to, minors.

The survey also found that most of the mental health professionals (94%) and vocation directors (70%) agreed or strongly agreed that they directly asked candidates about any same-sex attraction they had experienced. Less than half of the formators (46%), rectors (39%) and bishops (36%) had done so.

A majority of the bishops (68%), rectors (68%), formators (63%) and vocation directors (57%) said they found the Vatican’s 2005 « Instruction Concerning the Criteria for the Discernment of Vocations with Regard to Persons with Homosexual Tendencies » useful.

Following church teaching, the document distinguishes between homosexual acts, calling them grave sins, and homosexual tendencies, which are « also objectively disordered and … often constitute a trial » for those experiencing them. It emphasized that these persons « must be accepted with respect and sensitivity, » avoiding « every sign of unjust discrimination. »

The instruction affirms that those who « practice homosexuality, present deep-seated homosexual tendencies or support the so-called ‘gay culture' » cannot be admitted to the seminary or be ordained.

But it said those who experience « homosexual tendencies » as « the expression of a transitory problem » may be considered as candidates for ordination, if « such tendencies » have been « clearly overcome at least three years before ordination to the diaconate. » It provided, as its example of a transitory tendency, « an adolescence not yet superseded. »

Just over a third of the mental health professionals surveyed (36%) for the CARA-McGrath Institute study said they found the instruction helpful, noting in follow-up interviews they preferred « better definitions of the terms ‘transitory’ and ‘deep-seated.' »

Of 15 possible options, four factors were named by all survey groups as a single reason to disqualify a man for ordination: the need to remain on psychiatric medications « for a more serious psychological condition »; a « dominant » same-sex attraction; a significant past same-sex relationship; and « cyclical semi-compulsive behaviors » such as alcohol misuse and gambling.

The five groups of survey respondents typically indicated that evaluations could be improved in several ways, such as undertaking « more in-depth history and cultural background assessments » and « greater focus on measures of maturity and growth. »

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Cardinal Rys: With curial appointments expected, pope prioritizes listening over haste

As fall begins, Catholics are watching closely for Pope Leo XIV’s first major Vatican appointments. One of the most urgent vacancies to fill is his own former role — prefect of the Dicastery for Bishops.

Augustinian Fr. Alejandro Moral Antón, a longtime friend and former prior of the Augustinian order, told Il Messaggero in July that only after the summer break, the pope will make changes to the Vatican government — in other words, the Curia.

Before the May 8 election, Cardinal Robert Francis Prevost had been the prefect of the Dicastery for Bishops. On Sept. 12, OSV News sat down with Cardinal Grzegorz Rys of Lódz, who worked closely with Cardinal Prevost in the dicastery to discuss what kind of boss then-Cardinal Prevost was and how he likes to handle business — in anticipation of his own curial appointments.

Rys said that in the Dicastery for Bishops, « the work is quite systematic. » Members — like the Polish cardinal — who don’t live at the Vatican, come every two weeks or on a monthly basis.

« At each meeting, candidates for four bishoprics somewhere in the church are considered, » the cardinal said, stressing that « this work needs to be prepared and distributed » and that then-Cardinal Prevost « handled it very efficiently. »

The efficiency was based on listening in leadership, the cardinal stressed.

« The work structure is such that he’s obligated to listen. I mean, yes, he chairs the meeting, but he’s the last one to speak. Which is good, because it allows him to hear the views of all the members who happened to be there for such a meeting. »

Rys said the future pope « did it well, » « he did it with class » and with competence.

In the summer of 2022, Francis appointed three women to the Vatican’s Dicastery for Bishops: Sr. Raffaella Petrini, then-secretary general of the Governorate of the Vatican City State; Sr. Yvonne Reungoat, former superior general of the Daughters of Mary Help of Christians; and Maria Lia Zervino, a layperson and president of the World Union of Catholic Women’s Organizations.

Prevost as prefect « treated these women the same as any other member, clearly showing how much he values their voices, » Rys stressed.

Referring to the pope’s organizational style, « it’s clear that he’s the kind of person who feels comfortable in the structure of such an organized work. I don’t get the impression that he’s someone who feels very comfortable when he needs to be spontaneous — he can certainly react immediately — but he prefers to have time, to give himself that time, not to act hastily, to seek opinions as widely as possible, » Rys said.

« This is probably both good and bad. I mean, good in that it’s not thoughtless, but bad in that sometimes decisions might have needed to be made more quickly, » he pointed out.

Asked about no major appointments done to date, Rys said that he’s « not surprised the Holy Father didn’t change » the current prefects yet.

« I think it’s very sensible to take the time to look at how they operate. He worked in the Curia for a while, probably less than three years, really. Three years is both a long time and a short time. It’s a long time to learn a little about how the Curia works, but it’s certainly not enough to learn all these units and understand their operations, to know the topics they cover, and they vary greatly, » he told OSV News.

« And it’s better to see how it works and functions. To develop your own convictions and views, » he added.

Rys pointed out that in some ways the pope « is probably still the prefect » of the dicastery as the final say in the office’s decision « is passed to the Holy Father. »

« I think people have seen that the pope has been making episcopal appointments in various parts of the world, » even though the first fall plenary session of the dicastery was held on Sept. 18, the cardinal said.

Asked whether he could be the one who would replace Prevost as the head of the dicastery, he said: « That requires very serious competencies, and I certainly don’t have them. »

Rys stressed that there are many priorities on the desk of the pope, including world peace to which « he’s very committed. »

What is needed in this sphere, the cardinal said, is « a truly Christian narrative, because it’s not even found in the mouths of Christians. »

« This is a burning topic, which I also think everyone expects him to not limit himself to just some statements — that won’t be enough today. »

Rys, who leads the Polish bishops’ Council for Religious Dialogue, said that « reviving ecumenical dialogue … can be an instrument of unity in the world » and is also a task for Leo.

« What I know for sure is that we, the churches, must start speaking the Gospel » in a world as it is, the cardinal said.

Turning to the Blessed Virgin Mary in prayer

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Large-scale ICE raid in Georgia leaves local Korean Catholics ‘confused and distressed’

A recent immigration enforcement raid involving Korean workers in Georgia has rattled the Savannah area’s Korean Catholics, according to one spokesman for the community.

More than 300 Korean nationals were among the 475 detained as part of a Sept. 4 sweep by Immigrations and Customs Enforcement officials at a Hyundai manufacturing complex in Ellabell, Georgia.

At a Sept. 5 news conference, Steven Schrank — the special agent in charge of Homeland Security Investigations in Georgia — said the raid capped a lengthy investigation regarding illegal hiring by the plant. He touted the takedown as the « largest single site enforcement operation » in HSI’s history.

The Guardian, citing a leaked internal federal document it had obtained, found that « at least one of the Korean workers » seized during the raise « was living and legally working in the U.S. »

However, said the outlet, « officials then ‘mandated’ that he agree to be removed from the U.S. despite not having violated his visa. »

The detainees arrived back in South Korea Sept. 12, with CNN reporting that one mother of a detainee — identified for her safety only by her surname, Park — had been unable to reach her son during his confinement.

The raid, which targeted a plant seen as a prime bilateral business opportunity, has threatened to strain U.S.-South Korea relations — but for Korean Catholics around Savannah, the damage is far more than economic.

« The Korean Catholic community in the Savannah has been deeply affected » by the raid, said a spokesperson for the community, who requested anonymity after initially providing a full name, fearing retribution from immigration authorities despite having lawful immigration status in the U.S.

« Many in our community feel confused and distressed by this event, » said the spokesperson. « As people of faith, we will continue to pray for the safety and well-being of those impacted — in mind, body and spirit — and we hope that they may find peace and stability, whether here or in their home countries. »

In a statement provided to OSV News, Bishop Stephen Parkes of Savannah pointed to his recent « Call to Prayer, » through which faithful are invited to offer up « one Hail Mary each day for the members of our human family who are suffering with pain, challenges, or a loss of hope. »

« It is my prayer that all involved in the incident in Ellabell are treated with respect and afforded the dignity inherent in them as children of Almighty God, » said Parkes, adding in his statement — which preceded the detainees’ deportation to South Korea — that he asked « those responsible for the detainees to ensure that their living conditions are appropriate, and that their physical, emotional, and spiritual needs are recognized and met. »

Turning to the Blessed Virgin Mary in prayer

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