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US faith leaders supporting targeted immigrants brace for a tough year ahead

For faith leaders supporting and ministering to anxious immigrants across the United States, 2025 was fraught with challenges and setbacks. For many in these religious circles, the coming year could be worse.

The essence of their fears: President Donald Trump has become harsher with his contemptuous rhetoric and policy proposals, blaming immigrants for problems from crime to housing shortages and, in a social media post, demanding « REVERSE MIGRATION. »

Haitians who fled gang violence in their homeland, as well as Afghans allowed entry after assisting the U.S. in Afghanistan before the Taliban takeover, now fear that their refuge in America may end due to get-tough policy changes. Somali Americans, notably in Minnesota’s Twin Cities, worry about their future after Trump referred to them as « garbage. »

After Trump’s slurs, the chair of the Catholic bishops conference’s subcommittee on racial justice urged public officials to refrain from dehumanizing language.

« Each child of God has value and dignity, » said the bishop of Austin, Texas, Daniel Garcia. « Language that denigrates a person or community based on his or her ethnicity or country of origin is incompatible with this truth. »

Here’s a look at what lies ahead for these targeted immigrant communities, and the faith leaders supporting them.

Haitians in limbo

In 2024, Trump falsely accused Haitians in Springfield, Ohio, of eating their neighbors’ cats and dogs. It worsened fears about anti-immigrant sentiment in the mostly white, blue-collar city of about 59,000, where more than 15,000 Haitians live and work.

Thousands of them settled in Springfield in recent years under the Temporary Protected Status program.

Their prospects now seem dire. The TPS program, allowing many Haitians to remain legally in Springfield and elsewhere, expires in early February.

« It’s going to be an economic and humanitarian disaster, » said the Rev. Carl Ruby, pastor of Central Christian Church — one of several Springfield churches supporting the Haitians.

Ruby and Viles Dorsainvil, a leader of Springfield’s Haitian community, traveled recently to Washington to seek help from members of Congress.

« Every single legislator we’ve talked to has said nothing is going to happen legislatively. Trump’s rhetoric keeps getting harsher, » Ruby said. « It just doesn’t feel like anything is going our way. »

Many Haitians fear for their lives if they return to their gang-plagued homeland.

Faith communities have come together to support immigrants in the face of Trump’s crackdown, Ruby said.

« It’s increasing our resolve to oppose this, » he said. « There are more and more churches in Springfield saying we will provide sanctuary. … We will do whatever it takes to protect our members. »

Afghan refugees

Trump suspended the U.S. refugee program on the first day of his second term. Halting the program and its federal funding affected hundreds of faith-based organizations assisting refugees.

Among them was Lutheran Social Services of the National Capital Area, which serves the region around Washington, D.C., and lost 68% of its budget this year. The organization laid off two-thirds of its staff, shrinking from nearly 300 employees to 100.

Many of its employees and nearly two-thirds of its clients are Afghans. Many worked with the U.S. in Afghanistan and fled after the Taliban’s takeover from a U.S.-backed government in 2021.

The Trump administration announced new immigration restrictions after an Afghan national became the suspect in the Nov. 26 shooting of two National Guard members in Washington.

« It shook up our team. It was awful, » said Kristyn Peck, CEO of LSSNCA.

Peck said there is increased fear among Afghans on her staff and a false public narrative that Afghan immigrants are a threat.

« A whole group of people have now been targeted and blamed for this senseless act of violence, » she said.

She still finds reasons for hope.

« We continue to do the good work, » Peck said. « Even in challenging moments, we just continue to see people putting their faith into action. »

Volunteers have stepped up to provide services that employees no longer have funding to provide, including a program that helps Afghan women with English-language and job-skills training.

U.S.-based World Relief, a global Christian humanitarian organization overseen by the National Association of Evangelicals, has joined left-of-center religious groups decrying the new crackdown on Afghan refugees.

« When President Trump announces his intention to ‘permanently halt’ all migration from ‘Third World countries,’ he’s insulting the majority of the global Church, » declared World Relief CEO Myal Greene. « When his administration halts processing for all Afghans on account of the evil actions of one person, he risks abandoning tens of thousands of others who risked their lives alongside the U.S. military. »

Somalis targeted by Trump

In mid-December, imams and other leaders of Minnesota’s Somali community established a task force to tackle the fallout from major fraud scandals, a surge in immigration enforcement, and Trump’s contemptuous words toward the largest group of Somali refugees in the U.S.

« We’re not minimizing the crime, but we’re amplifying the successes, » said imam Yusuf Abdulle.

He directs the Islamic Association of North America, a network of more than three dozen mostly East African mosques. About half are in Minnesota, which, since the late 1990s, has been home to growing numbers of Somali refugees who are increasingly visible in local and U.S. politics.

« For unfortunate things like fraud or youth violence, every immigrant community has been through tough times, » Abdulle said. « For the number of years here, Somali is a very resilient, very successful community. »

Even though most Somalis in Minnesota are U.S. citizens or lawfully present, Abdulle said, many deserted local businesses and mosques when immigration enforcement surged.

The new task force includes more than two dozen faith and business leaders, as well as community organizers. Addressing their community’s fears is the first challenge, followed by increased advocacy ahead of the 2026 midterm elections.

« Every election year the rhetoric goes up. And so we want to push back against these hateful rhetorics, but also bring our community together, » said community leader Abdullahi Farah.

Faith leaders respond

In mid-November, U.S. Catholic bishops voted overwhelmingly to issue a « special message » decrying developments causing fear and anxiety among immigrants. It marked the first time in 12 years that the bishops invoked this urgent way of speaking collectively.

« We are concerned about the conditions in detention centers and the lack of access to pastoral care, » said the message. « We oppose the indiscriminate mass deportation of people. We pray for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement. »

The bishops thanked priests, nuns and lay Catholics accompanying and assisting immigrants.

« We urge all people of goodwill to continue and expand such efforts, » the message said.

The presiding bishop of the Evangelical Lutheran Church in America, Yehiel Curry, issued a similar pastoral message last month thanking ELCA congregations for supporting immigrants amid « aggressive and indiscriminate immigration enforcement. »

« The racial profiling and harm to our immigrant neighbors show no signs of diminishing, so we will heed God’s call to show up alongside these neighbors, » Curry wrote.

HIAS, an international Jewish nonprofit serving refugees and asylum-seekers, has condemned recent Trump administration moves.

« As a Jewish organization, we also know all too well what it means for an entire community to be targeted because of the actions of one person, » HIAS said.

« We will always stand in solidarity with people seeking the opportunity to rebuild their lives in safety, including those being targeted now by harmful policies and hateful rhetoric in the Afghan American and Somali American communities. »

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Vivat Jesus: Spiritual Planner for Catholic Men

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Heroic Friendship

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Pope Leo XIV’s Christmas message breaks through with non-Catholics

The « Pope Leo » difference made itself felt anew over Christmas.

As we have seen before, Leo XIV’s words were little different from what his predecessors would say. In his midnight Mass homily, the pope quoted a sermon his predecessor Pope Benedict XVI had delivered at midnight Mass in 2012: « To heal our blindness, the Lord chooses to reveal himself in each human being, who reflect his true image, according to a plan of love begun at the creation of the world. As long as the night of error obscures this providential truth, then ‘there is no room for others either, for children, for the poor, for the stranger.’  » 

He quoted his immediate predecessor Pope Francis’ midnight Mass homily in 2024: « The Nativity of Jesus rekindles in us the ‘gift and task of bringing hope wherever hope has been lost,’ because ‘with him, joy flourishes; with him, life changes; with him, hope does not disappoint.’ « 

And, of course, he quoted from his spiritual father, St. Augustine: « As St. Augustine observed, ‘Human pride weighed you down so heavily that only divine humility could raise you up again.’ While a distorted economy leads us to treat human beings as mere merchandise, God becomes like us, revealing the infinite dignity of every person. While humanity seeks to become ‘god’ in order to dominate others, God chooses to become man in order to free us from every form of slavery. Will this love be enough to change our history? »

Leo’s sermon was beautiful and it was similar to the kinds of sermons we Catholics have been hearing at Christmastime from our popes for decades.

The thing about Leo is that it isn’t just us Catholics who take note, but non-Catholics also. Damon Silvers, longtime policy adviser at the AFL-CIO and now a visiting professor at University College London, is not a Catholic. He posted a link to an article in the Catholic News Herald about the pope’s midnight Mass homily. That story began: « If people refuse to make room for others — like the poor, children and the stranger — then they also refuse to make room for God, Pope Leo XIV said as he celebrated the birth of Jesus. ‘Where there is room for the human person, there is room for God,’ the pope said in his homily Dec. 24 as he celebrated the nighttime liturgy in St. Peter’s Basilica. » 

Above the link to the article, Silvers said on Facebook: « I have been so impressed by what Pope Leo has said this Christmas. Some of it has been deeply Christian (not surprisingly!) in a way I don’t believe as theology but this statement I believe to be a true one about the nature of God and God’s relationship to us, to the extent we can comprehend who and what God is. »

Then, on the 26th, I was walking my dog Damiana in the afternoon and saw a neighbor who is also not a Catholic. We discussed various things, including Leo’s first Christmas, and my friend observed, « You know, your pope is the pope the world needs right now. I don’t know if he is what your church needs but he is what the world needs. »

Too often, interreligious dialogue descends into a search for the lowest common ethical denominator. But here were two non-Catholics moved by the pope’s words as he celebrated one of the great mysteries and dogmas of our faith: the Incarnation. His words reached to something deeper than ethics, to our understanding of the human person. That understanding may be arresting to all, but it is difficult to imagine it even occurring to people except for the revelation received in the Covenant with the Jewish people and in the person of Jesus Christ.

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Sharing Adventures Around the World

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Ukrainian bishop issues letter to American people amid Trump-Zelenskyy talks

The Catholic bishop ministering in Ukraine’s only surviving Black Sea port has urged Americans to continue upholding truth and justice, following new talks between Presidents Donald Trump and Volodymyr Zelenskyy in Florida.

« I remember how we listened to the Voice of America radio station when I was a child under Soviet rule, and always knew it presented the truth, standing up for human rights and suffering people, » said Bishop Stanislav Szyrokoradiuk of Odesa-Simferopol.

« To hear this same voice today defending the evildoer and demanding we reward him for his crimes is deeply shocking and hurtful. Yet we know this isn’t the true voice of Americans, » the bishop said, pointing out that people « who’ve taken power » in the U.S. aren’t « interested in truth and justice. »

The bishop spoke following Zelenskyy’s Dec. 28 meeting with Trump, during which a U.S.-brokered 20-point peace plan was discussed for ending Russia’s bloody four-year invasion.

In an OSV News interview, Szyrokoradiuk said he still had confidence in ordinary Americans, and was « deeply grateful » for the help and solidarity shown to Ukrainians in their struggle for survival.

However, he added that he had only « faint hopes » for the latest peace talks and distrusted U.S. negotiators who believed evil should be « softened rather than sanctioned. »

« Wickedness should be punished — to ensure its perpetrators no longer steal and kill, » Szyrokoradiuk told OSV News.

« How can we trust people to defend us and uphold our rights when they’re clearly pursuing quite different interests of their own and are ready to do business with criminals? In the end, we can only pray for their conversion. »

Speaking in the evening of Dec. 28, Trump said he believed the « making » of a « deal » to end the war were in sight, along with security guarantees for Ukraine, adding that he would talk to Russia’s Vladimir Putin following his negotiations with Zelenskyy.

However, « very thorny issues » remained, the U.S. president said, including a ceasefire and the ceding of territory in Ukraine’s eastern Donbas region to Moscow.

In his interview, Szyrokoradiuk said Russian attacks on Odesa, Ukraine’s third largest city, had left much of its port area in ruins, and many of its one million inhabitants without water, electricity, light and heating.

He added that food deliveries had also been destroyed in recent missile and drone strikes, including 60 tons of cooking oil, but said local Catholic parishes, including Odesa’s 19th-century Assumption of the Blessed Virgin Mary Cathedral, had their own generators and batteries, enabling local life to continue.

« Thank God we haven’t been hit yet by freezing temperatures, something we still have to cope with, » the bishop told OSV News.

« Although at least three of our churches have been smashed, people are still coming to Mass in large numbers, » he said, adding: « we pray constantly for peace. »

Moscow continued pounding Ukraine’s cities over Christmas in an apparent bid to weaken Kyiv’s negotiating position, and claimed to have captured two frontline towns, although this was not confirmed by Ukrainian commanders.

In a Dec. 28 Sunday homily, the patriarchal head of the Ukrainian Greek Catholic Church, Major Archbishop Sviatoslav Shevchuk, said he hoped « modern creators of history » would « stand on the right side, protecting human life from modern-day Herods, » and called for prayers that « those making fateful decisions will be inspired by the Holy Spirit not to start wars, but to stop them. »

Meanwhile, the head of Ukraine’s independent Orthodox church, Metropolitan Epiphany (Dumenko) also compared Russia’s rulers to the biblical King Herod, who had used « ostentatious, external religiosity » to conceal a « rejection of God’s truth. »

Preaching Dec. 28, he said divine retribution was « inevitable » for those who continued abducting Ukrainian children and raping Ukrainian women, as well as for Russia’s Orthodox Patriarch Kirill, who had « blessed war, crimes and murders » from church pulpits.

In his interview, Szyrokoradiuk said he had despatched an « Open Letter to the American People » Dec. 22, deploring the « intense pressure » exerted by U.S. government representatives on Zelenskyy « to force him to agree for a reward for the Russian aggressor, » and recalling how he had « always felt support from America » while persecuted for his faith under Soviet rule.

He added that the letter had been read to U.S. legislators by Mercy Kaptur, the longest-serving Congresswoman — from Ohio, and a Catholic of Ukrainian-Polish descent, and said he had since received « many messages » from fellow-bishops and Ukrainian Catholics echoing his « cry of the spirit » and « heartfelt pain. »

« The Russians are attacking Odesa to block Ukraine’s access to the sea — but they are seeking to destroy the whole of our country, and we must be allowed to defend ourselves, » the bishop told OSV News.

« Unity and solidarity in holding back the aggressor isn’t just a matter for Ukraine, but for everyone who hopes to prevent the building of a new Soviet-style evil empire. »

The pope told journalists Dec. 23 he had felt « great sadness » that Moscow had « apparently refused » his request for a Christmas truce, and urged negotiating parties during his Christmas Day homily to « find courage to engage in sincere, direct and respectful dialogue. »

Vatican News reported Dec. 27 the pontiff had dispatched three truckloads of humanitarian aid to Ukrainian regions worst affected by Russian attacks.

Szyrokoradiuk said he believed Leo XIV understood Ukraine’s plight « much better » than his predecessor, Pope Francis, adding that he counted on the U.S.-born pontiff to continue encouraging Western Catholics to offer « appropriate support and prayers. »

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‘Remember the Neediest’

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God Created You to Say Yes

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The Holy Family

(Feast of the Holy Family-Year A; This homily was given on December 27 & 28, 2025 at Saint Augustine Church in Providence, Rhode Island; See Matthew 2:13-23)   

  Seeking the intercession of the Blessed Virgin Mary through prayer

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Christmas is a child born in transit

For migrants, returning to the story of Jesus’ birth is not just a devotional gesture, but an act of memory. Christmas, read through the experience of human displacement, reveals a truth we often prefer to soften: Jesus was not born at home.

He was born in transit, out of place, without belonging to any secure space. Mary and Joseph were not traveling by choice, nor driven by the romantic notion of a spiritual journey. A decree set them in motion. A political decision forced them to leave, far from their support networks, their history and the minimal protection that familiarity provides.

The road was not pilgrimage; it was imposition. And the birth took place in exposure.

The lack of lodging is not a pious detail of the story. It is not a romantic anecdote nor a pastoral backdrop. It is structural exclusion. « There was no place for them » does not mean they arrived too late; it means they did not count. They were not a priority. There was no space for their bodies, for their exhaustion, for the vulnerability of a woman about to give birth.

God does not correct this precarity from the outside; God agrees to be born there.

The mystery of the Incarnation does not unfold at the center, but at the margins; not under a roof, but exposed; not protected, but vulnerable. God chooses to enter history without guarantees, entrusting his body to displaced parents and his first breath to exposure to the elements.

That is why Jesus does not merely resemble today’s migrants and displaced people; Jesus is with them. He shares their uprootedness, their fear, their lack of place. His body is born already marked by transit, by borders, by the absence of refuge. From his very first day, the life of the incarnate God is bound to those who have nowhere to stay.

Christmas, read from the migrant experience, is not the celebration of an idealized birth but the revelation of a God who inhabits human exposure and turns it into a place of encounter. A God who does not wait for adequate conditions to become present. A God who does not settle into safety, but accompanies from within fragility.

And the image remains with us: a child born outside a home, wrapped in the fragility of those who do not count, breathing for the first time on foreign ground.

There, in exposure, God speaks: « Here I am. » Not in palaces, not in full houses, not in the security of those who count.

« Here I am » in the tired body of a displaced woman, in the trembling hands of a homeless father, in the open night where no one promises anything.

« Here I am, » where there are no papers that protect, no walls that shelter, no doors that open.

« Here I am » in every child born in transit, in every life that finds no place, in every border where fear learns how to breathe hope.

Since then, God has not abandoned exposure; God inhabits it. God accompanies it. And God names it home.

Turning to the Blessed Virgin Mary in prayer