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Vie de l'église

Catherine O’Hara always gave something back. May she rest in peace.

The actor Catherine O’Hara died Jan. 30 at age 71 after what has been described as a short illness.

Over the course of her career, O’Hara was known for many things — her work in the groundbreaking Canadian variety show SCTV; her role as the mother who forgets her youngest child in « Home Alone » and its sequel; for her work in Christopher Guest’s series of improvised mockumentaries; and finally for the five seasons she spent playing a deranged actress and mother Moira Rose on « Schitt’s Creek. »

O’Hara grew up in Toronto, the second youngest of seven kids in a Catholic family. « I’m pretty much a good Catholic girl at heart, » she said in an interview in 1983. « And I believe in family. I also have a basic belief that God takes care of me. I believe in prayer, even though I’m not that religious. I just have that foundation from my family. »

Age 29 at the time, she already had good reason to believe that God would take care of her.

While she was in high school her older brother started dating a young Gilda Radner. Radner treated her like a sister. « Gilda would take me downtown and let me stay at her house, where I had pumpernickel toast with cream cheese and cucumbers, which I’d never had before. So exciting!, » she told The Guardian in 2021. « Then she was cast in a production of ‘Godspell’ alongside Eugene, Martin Short — all these people who would become my friends. Then she got into Second City, and me and my sister Mary Margaret worked as waitresses there, so I got to see her every night. »

It was seeing Radner’s path that convinced O’Hara that she could be an actor, too. “Living in the suburbs of Toronto, I never saw the possibility of theater being a career. So Gilda really opened my eyes to the possibility of being silly for a career, and how to do it well. I would not have a career without her, God bless her. » She would eventually become Radner’s understudy at Second City.

O’Hara grew up in a funny family. « My dad would tell jokes, » she told The New Yorker, « and my mom would tell stories and imitate everyone within the stories. » In a story some years before, her interviewer revealed that she had gone to grade school with O’Hara, which O’Hara did not realize. And they had an iconic memory of the family: « The story I remember from those days is that the seven O’Hara kids loved to play ‘family massacre’, » she recalled, « pouring ketchup all over yourselves, lying in various rooms and waiting for your folks to get home. » After initially denying it, O’Hara admitted, « Well, okay, maybe we did it a couple of times. But it wasn’t me! I had five older brothers and sisters, so I just did whatever they told me to do. »

O’Hara’s first role actually came from the church: She began acting at age 7 by playing the Virgin Mary in a Nativity parade. As a member of Second City and then on the hugely successful SCTV show, O’Hara would mine her Catholicism. So on SCTV she and fellow cast member Andrea Martin did a sketch where her character Lola Heatherton, one of O’Hara’s many self-deluded characters, interviewed Mother Teresa.

While SCTV was still hugely popular, O’Hara suddenly quit without warning. Later she revealed it just wasn’t fun for her anymore. In the years that follow people would write stories about her in the vein of « whatever happened to Catherine O’Hara? » And in them she would admit that she’d had plenty of offers. The problem was the roles were never good. « I always got offered these parts where the character would say to the guy, ‘Gee, you’re looking good. What’s your name?’  » she told People Magazine in 1986. « That’s the Hollywood woman’s part — the friend of the leading actor. I guess they need a woman — the only alternative would be having the male character just talking to himself. »

« If you don’t treat yourself with respect, who will? » she wondered. And so she passed on many roles. And others, like the Holly Hunter part in « Broadcast News, » she didn’t get.

But within a few years of those stories, she was cast first in « Beetlejuice » and then in « Home Alone. » Both films would prove to be unexpectedly iconic. And the former saw her playing another absurd character. She told The Guardian, « I’m always drawn to characters who have no idea of the impression they’re making on other people. » And yet she saw herself not doing parody or social commentary but mirroring humanity back at itself. « We’re all delusional, really, » she explained. « I love that about us humans and I love playing it, » she says.

But the delusionary aspect of many of her characters also echoed the misogyny around her. Characters like Moira Rose leaned into exactly the kind of hysteria and presumed fragility that men have historically put upon women to diminish and dismiss them. And yet somehow O’Hara would use that weapon against them. Whether performed written on the page, improvised or somewhere in between, O’Hara’s characters would not be dismissed. At the very moment in fact that her characters would seem about to fall off the cliff into total parody, she would draw upon a deep and unerringly true well of fury.

« I will play who you say we are — b*tches be crazy, » O’Hara’s performances said again and again. « But I will be so much more than you can imagine — more deranged, more fragile, more surprising — that you won’t be able to write me off. I will win out over you and I will do it using the weapons you try to wield against us. »

There’s something very Catholic about her fury, a bitterly knowing quality shared by so many women who have lived in the male-controlled church.

In one of her last roles, O’Hara played a psychologist in a town of survivors of worldwide zombie-like apocalypse. It’s a straight role and a serious character. And yet the tools she brings are the same. If anything the straightness of the role allows us to see that much more clearly the talent, the sincerity and the take-no- prisoners ferocity she brought to the craft.

O’Hara first met Eugene Levy while she was waitressing at Second City. « We tried dating, actually, » she admitted to The New Yorker. « There’s nothing sexier than making each other laugh. » But she also admitted she was glad it hadn’t worked out. « We probably wouldn’t be working together if we’d gone longer on the dating. »

It was years later, in Christopher Guest’s movies that O’Hara and Levy started working together. In « A Mighty Wind, » they play a former folk duo reuniting after 30 years apart. In « Best of Show » they play an oddly-matched couple, he nerdy with buckteeth and bad fashion, her sexy and with a long list of former boyfriends, but devoted to him.

That devotion ends up being the secret ingredient in all their work. Where married couple comedy would often turn on the couple not getting along, theirs instead always emerged out of the fact that they did. In the original conception of « Schitt’s Creek, » O’Hara’s Moira and Levy’s Johnny were supposed to be unhappily married. But neither Levy nor O’Hara wanted to do that. 

« Schitt’s Creek, » like the Guest films, allowed O’Hara to put her own stamp on the character. Moira’s use of fancy language came from her. So did her fashion. She told The New Yorker the idea of Moira wearing a vest as part of her pajamas came from her.

To contribute was both an insistence that she was a partner in the work she was doing and emerged from her training in improvisation. « You always give something back, » she told Salon in 2000.

In 2004 she and Levy performed the song « A Kiss at the End of the Rainbow » from « A Mighty Wind » at the Oscars. They play it in their characters, and create some funny moments.

But when all is said and done, what’s really striking about that performance is the palpable sense of care that flows off O’Hara. No doubt it’s true to the character, but it’s also coming from a real place in O’Hara.

In her 1983 interview, O’Hara said, « When you think that you’re just a human being and one of God’s creatures, you can’t take anything that seriously. » And she certainly knew how to delight in our silliness. But beneath that was a tremendous affection. She was someone who loved being in our bizarre and often absurd world, and relished the chance to share that love with us.

May she rest in peace.

Turning to the Blessed Virgin Mary in prayer

Catégories
La chaine de KOFC

Fatherhood at Bat: Answering the Call of Faith and Fatherhood

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Engaging in prayer with the Blessed Virgin Mary

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Vie de l'église

‘Peru holds a special place in my heart,’ pope tells Peruvian bishops, surprises them at lunch

Ad limina visits by bishops tend to make headlines in local churches when the bishops involved are in some kind of trouble.

This time, however, the Peruvian bishops’ visit to the tomb of the apostles made global news for a different reason: an unusual guest at their lunch and fraternal affection from the pope who is claimed by Peruvian faithful as their own.

« Peru holds a special place in my heart, » the pontiff told the bishops during their Jan. 30 audience in the Vatican.

Before addressing them during the formal audience meeting, Pope Leo XIV felt at home when he visited the Peruvian prelates during a « fraternal lunch » Jan. 29 — fraternal, as he was a longtime member of the country’s bishops’ conference.

« The bishops of Peru received a pleasant and unexpected surprise today: a visit from Pope Leo XIV during a fraternal luncheon, » the conference said in a post on X Jan. 29.

« This gesture of closeness and communion strengthens the pastoral mission of the Church in Peru, » the post said.

An « ad limina apostolorum » — Latin for « to the threshold of the apostles, » is a mandatory, periodic visit made by Catholic diocesan bishops to Rome to pray at the tombs of Sts. Peter and Paul, and report on the state of their dioceses to the pope. The visits usually occur every five years.

« We are here to pray for peace and the future of Peru, so that this visit may strengthen us all and encourage us in faith to serve better, » said Bishop Carlos García Camader of Lurín, president of the Peruvian bishops’ conference, according to Vatican News.

« We pray that our future leaders will be good men and women who serve the nation, seek the common good, and above all, strive to unite and add together, not to subtract or divide, » he added.

Leo started his Jan. 30 audience with members of the conference with a greeting to his beloved Peruvians: « I ask you to remind my dear children of Peru that the Pope holds them in his heart and remembers them with affection, especially in his prayers. »

Posing a question on how can the Peruvian Church respond « to the many challenges it faces today in its evangelizing mission, » the pope said the answer lays « in many writings of the first missionaries in America: to live ad instar Apostolorum, that is, in the manner of the Apostles, with simplicity, courage, and total availability to let ourselves be guided by the Lord. »

And in that, the pope said, the primary task is « to safeguard and promote unity and communion. »

« The Apostles, scattered throughout the world, remained united in one mind and one mission. Today too, the credibility of our message depends on a real and heartfelt communion among pastors, and between them and the People of God, overcoming divisions, self-importance, and every form of isolation, » the pope told his confreres, adding that « At the same time, today’s challenges demand a renewed fidelity to the Gospel, which must be proclaimed in its entirety. »

Citing « total dedication to the ministry entrusted to us, » the bishops « are called to go out to meet » those « entrusted to us » and « draw near » to them.

While ad limina visits include Masses in papal basilicas, praying at the tombs of Sts. Peter and Paul, papal audience and visits to various dicasteries, as well as a meeting with the Pontifical Commission for the Protection of Minors, usually they don’t involve cakes for the pope. This time, it was different.

Visibly joyful Leo shared a white cake prepared for him by his brothers, sharing laughs and personal greetings.

Peru is his second homeland and a large part of the pontiff’s life. First, he spent over a decade working in the country as an Augustinian missionary. He came back to Peru after serving as prior provincial and then prior general of his order in Chicago between 1999-2013, to become bishop of Chiclayo in 2015 — from where he moved to Rome where he started leading the Dicastery for Bishops in 2023.

During his first address as pontiff, Leo — formerly Cardinal Robert Francis Prevost — paused to greet « my dear Diocese of Chiclayo, Peru, where a faithful people have accompanied their bishop, shared their faith and has given so much, so much to continue to be a faithful Church of Jesus Christ. »

Then-Bishop Prevost shepherded the Diocese of Chiclayo through some of its most difficult times. Most notably, he was at the forefront of the church’s response to the catastrophic 2017 El Niño Costero, which brought record flooding, destroyed homes and cut off entire communities from vital resources.

His legacy in Lambayeque, the region encompassing Chiclayo, was further sealed during the COVID-19 pandemic.

« Had he stayed in his native country, I think his sense of the church would’ve been very different, » Aldo Llanos, a professor of philosophy and anthropology in the University of Piura, told OSV News upon Prevost’s election to papacy. « But he came to Peru in 1985 — a country in crisis — and was changed by it. That experience left a mark. »

« He has left an indelible mark on the hearts of Chiclayo, » Janinna Sesa Córdova, who led Caritas Chiclayo from 2014 to 2024, told OSV News in May.

« Because he was always there — in the floods, the pandemic, the celebrations, and the sorrows. A bishop of the people. A true shepherd. »

In his message to the bishops of Peru Jan. 30, Leo echoed the sentiments felt by those that worked with him.

« Peru holds a special place in my heart, » he said. « There I shared with you joys and hardships, learned the simple faith of its people, and experienced the strength of a Church that knows how to wait even in the midst of trials. »

During their ad limina visit, Peruvian bishops’ presented the pope with a mosaic of the Blessed Virgin Mary and an image of St. Rose of Lima, which was to be blessed and placed in the Vatican Gardens Jan. 31, Vatican News reported.

The last two ad limina visits by the bishops from Peru took place in May 2017, with Pope Francis, and in May 2009, with Pope Benedict XVI.

Turning to the Blessed Virgin Mary in prayer

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Vie de l'église

DC faith leaders denounce Minneapolis shootings as ‘profound moral failure’

Cardinal Robert McElroy of Washington, D.C., joined several interfaith leaders in the nation’s capital in denouncing the recent deaths of Renee Good and Alex Pretti in Minneapolis as « murders. »

McElroy and seven other faith leaders signed a statement, dated Jan. 29,  that called the shooting deaths of Good and Pretti a « profound moral failure » that « demand our collective attention and response. »

« The murders of Renee Good and Alex Pretti — two U.S. citizens devoted to civic engagement and to caring for their immigrant neighbors — have left communities in Minneapolis and across the nation grieving, shaken, and rightly outraged, » the faith leaders said.

« Renee and Alex were killed while seeking justice for their community, » the faith leaders added. « We honor their lives by refusing to look away and by calling, together, for accountability from those entrusted with authority. »

At a moment they described as « pivotal » in the nation’s life, the faith leaders also said that people were faced with the choice of « whether to allow fear, cruelty, and disorder to define us, or to respond with courage, conscience, and moral resolve. »

« We stand with our neighbors, fellow clergy, and state and local leaders who have called on national authorities to end practices that place people in harm’s way, » the faith leaders said.

Joining McElroy in signing the statement was the Right Rev. Mariann Edgar Budde, Episcopal bishop of Washington; Rabbi Abbi Sharofsky of the Jewish Community Relations Council of Greater Washington; and the Rev. Sofía Betancourt, president of the Unitarian Universalist Association, among others.

Outrage has been growing, and calls for accountability have been increasing across the political spectrum, since two masked U.S. Border Patrol officers shot and killed Pretti on Jan. 24 while he and others were protesting the surge of federal immigration enforcement operations in their city.

Trump administration officials at first justified Pretti’s shooting, claiming that he was an armed « assassin » who « tried to murder federal agents. » But eyewitness accounts and video footage taken at the scene refuted the White House’s narrative, sparking protests across the country and prompting leading Democrats and some Republicans to demand changes to the administration’s immigration enforcement tactics.

Tensions were already running high before Pretti, a 37-year-old intensive care unit nurse, was shot 10 times by two federal officers on a Minneapolis street.

On Jan. 7, a U.S. Immigration and Customs Enforcement agent shot and killed Renee Good, 37, while she was in her vehicle on a Minneapolis street. She was shot three times as she tried driving away from the area, according to video footage taken at the scene.

On Jan. 26, two days after Pretti’s death, Cardinal Joseph Tobin of Newark, New Jersey, slammed ICE as a « lawless » organization, and he urged Catholics to press Congress to vote against funding the agency.

« We mourn for a world, a country, that allows 5-year-olds to be legally kidnapped and protesters to be slaughtered, » Tobin said during an online interfaith prayer service hosted by Faith in Action. The 5-year-old he was referring to was detained Jan. 20 by ICE agents in Minnesota and is currently at a detention center in Texas.

In their Jan. 29 statement, the interfaith leaders said they would « not accept the tearing apart of our neighborhoods or the normalization of dehumanization. » They urged government officials « at every level » to recommit themselves to policies that « uphold life, dignity, and the rule of law. »

« And we call on all people of conscience to work together for a society in which every person can walk their streets without fear, and with the knowledge that they are seen, valued, and protected, » the faith leaders said.

Also signing the statement were Behram Panthaki, head priest of the Zoroastrian Association of Metropolitan Washington Inc.; Romi Sawhney, executive director of the Guru Gobind Singh Foundation; Bishop LaTrelle Miller Easterling of the United Methodist Church; and Sousan Abadian, executive director of the Interfaith Council of Metropolitan Washington.

Turning to the Blessed Virgin Mary in prayer

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Vie de l'église

US bishops’ president calls for Holy Hour of peace amid ‘current climate of fear’

Amid soaring domestic and global tensions, the head of the U.S. Conference of Catholic Bishops has called for a Holy Hour for peace as « a moment of renewal for our hearts and for our nation. »

In a Jan. 28 statement, Archbishop Paul Coakley of Oklahoma City, president of the USCCB, said that « the current climate of fear and polarization, which thrives when human dignity is disregarded, does not meet the standard set by Christ in the Gospel. »

He pointed to « the recent killing of two people by immigration enforcement officers in Minneapolis and that of a detained man in Texas, » referencing the deaths of Renee Nicole Good and Alex Pretti, respectively slain by federal agents Jan. 7 and 24 as they protested immigration enforcement actions in Minneapolis, and that of Cuban immigrant Geraldo Lunas Campos, whose Jan. 3 death in a Texas immigration detention facility has been ruled a homicide.

Campos, the third detainee to die at the facility, had pleaded for medication before apparently being slammed to the ground by guards, according to sworn court testimony by several fellow detainees. The Trump administration, which claimed Campos took his own life, was blocked from deporting the witnesses by a federal judge Jan. 27 until they could provide depositions.

The three deaths « are just a few of the tragic examples of the violence that represent failures in our society to respect the dignity of every human life, » said Coakley. « We mourn this loss of life and deplore the indifference and injustice it represents. »

Coakley’s message comes amid a growing chorus of outcry from the nation’s Catholic bishops over the increasingly frayed domestic and international order.

During their annual plenary meeting in November, the USCCB issued a special pastoral message on immigration, which condemned « the indiscriminate mass deportation of people » and prayed for « an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement. »

In his Jan. 28 message, Coakley acknowledged that « many people today feel powerless in the face of violence, injustice and social unrest.

« To those who feel this way, I wish to say clearly: your faithfulness matters. Your prayers matter. Your acts of love and works of justice matter, » he said.

Coakley said he was « deeply grateful for the countless ways Catholics and all people of good will continue to serve one another and work for peace and justice.

« Whether feeding the hungry, welcoming the stranger, caring for the sick, accompanying the lonely, visiting the imprisoned, or striving daily to love their neighbors, no work of mercy or act of justice is ever wasted in the eyes of God, » said Coakley.

« While proper laws must be respected, works of mercy, peacefully assembling and caring for those in your community are signs of hope, and they build peace more surely than anger or despair ever could, » he said.

Referencing Matthew 10:42, he added, « Christ reminds us that even ‘a single cup of cold water’ given in his name will not go unrewarded. »

The archbishop invited « my brother bishops and priests across the United States to offer a Holy Hour for Peace in the days ahead, » providing a link to a USCCB webpage with instructions, Scripture readings and a « Litany of Peace. »

The instructions also included a passage from St. John Paul II’s 1987 encyclical Sollicitudo Rei Socialis (« The Concern of the Church for the Social Order »), which in turn marked the 20th anniversary of St. Paul VI’s 1967 encyclical Populorum Progressio (« On the Development of Peoples »).

The quoted passage from St. John Paul II’s encyclical — which stressed the centrality of the Eucharist — affirmed that while « no temporal achievement is to be identified » with the awaited glory of God’s kingdom, « that expectation can never be an excuse for lack of concern for people in their concrete personal situations and in their social, national and international life, since the former is conditioned by the latter, especially today. »

« Let us pray for reconciliation where there is division, for justice where there are violations of fundamental rights and for consolation for all who feel overwhelmed by fear or loss, » said Coakley.

« I encourage Catholics everywhere to participate, whether in parishes, chapels or before the Lord present in the quiet of their hearts for healing in our nation and communities, » he said.

« May this Holy Hour be a moment of renewal for our hearts and for our nation, » he added. « Entrusting our fears and hopes to the Sacred Heart of Jesus, let us ask the Lord to make us instruments of his peace and witnesses to the inherent dignity of every person. »

Turning to the Blessed Virgin Mary in prayer

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Vie de l'église

Cardinal Parolin meets with Danish king, prime minister amid tensions over Greenland

Cardinal Pietro Parolin, Vatican secretary of state, concluded a two-day visit in Denmark with a meeting with the country’s king and foreign minister as tensions between Europe and the United States still loom.

King Frederik X posted a photo on Instagram with Parolin Jan. 26; however, neither the Danish monarch nor government officials revealed what was discussed.

Danish Foreign Minister Lars Løkke Rasmussen also took to Instagram Jan. 26 highlighting his meeting with Parolin, as well as an earlier meeting with Jozef Sikela, European commissioner for international partnerships, and Greenlandic representative Tove Søvndahl Gant.

The Danish official and the Vatican secretary of state spoke about « a number of the world’s current challenges, » Rasmussen wrote.

Parolin was in Denmark Jan. 24-26 on behalf of Pope Leo XIV, who appointed the cardinal as his papal legate to commemorate the 1,200th anniversary of the beginning of St. Ansgar’s mission in Denmark. He celebrated Jan. 25 Mass at the Cathedral of Copenhagen emphasizing witness rooted in faith, not power, and warning against violations of sovereignty and the erosion of multilateral cooperation.

The evangelization of Denmark first began in A.D. 826, when Emperor Louis the Pious, who ruled as king of the Franks, sent St. Ansgar, a Benedictine monk known as the « Apostle of the North, » to evangelize Denmark and Sweden during the Viking Age.

Although paganism maintained a strong foothold, St. Ansgar’s missionary efforts bore fruit more than a century later, following the conversion of Danish King Harald Bluetooth to Christianity.

« Saint Ansgar, together with Saint Paul, the teacher of the Gentiles, is able to provide the witness of the Gospel of Christ with words and warnings, so that the saving message may be proclaimed enthusiastically and perseveringly everywhere, » Leo wrote in his letter for the anniversary.

The cardinal’s visit comes at a contentious time. Although President Donald Trump has announced the framework of a deal with NATO over Greenland, including possible sovereignty for U.S. bases, Denmark and other European countries have found themselves on the defensive against an allied country.

Neither the Trump administration nor NATO have released concrete details on the deal’s parameters.

Parolin’s meeting with the Danish king and foreign minister also took place on the eve of a Jan. 27 visit by French President Emmanuel Macron.

The purpose of the visit was « to reaffirm European solidarity and France’s support for the sovereignty and territorial integrity of Denmark and Greenland, » Macron’s office said, according to the Reuters news agency.

« The three leaders will discuss security challenges in the Arctic and the economic and social development of Greenland, which France and the European Union are ready to support, » it added.

Parolin recently commented over increasing tensions over Greenland while speaking with journalists in Rome Jan. 17.

Responding to Trump’s threats to acquire Greenland, recalled a lecture he delivered in which he argued that « conscience and reason can no longer tolerate violations of sovereignty in their most diverse forms. »

The cardinal said that solutions based on force « cannot be used, » and warned that the « spirit of multilateralism that characterized the postwar years » was « being lost. »

« This is not acceptable, and will lead increasingly to conflict, to a war within the international community, » he said.

During Jan. 25 Mass, Parolin said in his homily that « the Church remains credible not because of power, numbers, or strategies, but when faith becomes a lived witness, expressed and translated into concrete acts of liberation, justice and mercy that restore dignity and open paths to true freedom. »

The secretary of state recalled that it was in the ninth century when the Benedictine monk arrived in Northern Europe for a mission founded not on « strategies or success, but on fidelity to Jesus, » Vatican News reported.

St. Ansgar, the cardinal recalled, « faced enormous opposition and seemed to fail, but success was not what he sought » — something today we can treat as encouragement to « renew evangelical boldness » and « guard hope where history seems weary » to testify that fertility « comes from the love that unites and from trust in God’s ongoing action, even in the most fragile situations. »

Turning to the Blessed Virgin Mary in prayer

Catégories
Vie de l'église

Catholics must decide if they serve Donald Trump or the Gospel

In the Gospel of Matthew, Jesus famously proclaimed, « No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. »

As the country continues to reel from the fallout over the shooting of Alex Pretti, Catholics are making it clear who they are choosing to serve. It isn’t always Jesus.

After Pretti, an intensive care unit nurse at a Veterans Affairs hospital, was killed by a federal law enforcement officer in front of multiple eyewitnesses in Minneapolis Jan. 24, the Trump administration was quick to politicize his death.

Vice President JD Vance reposted Stephen Miller, who on X called Pretti an « assassin » who « tried to murder federal agents » — a statement that is not supported by any evidence. Vance then shared President Donald Trump’s lengthy and borderline incomprehensible justification of the shooting.

Once again, Vance had the opportunity to call for peace and unity — to lower the temperature of the situation and express empathy with those suffering and mourning. Vance, fresh off a speech at the March for Life, could have leaned into his supposed pro-life beliefs and called for respect for human life at every stage. In fact, that would have been the Catholic response — that’s how the bishops themselves responded in their statement.

As a Catholic, Vance could have chosen to share the Gospel message of healing and human dignity. Instead, he chose to offer the MAGA message of division and blame.

« This level of engineered chaos is unique to Minneapolis. It is the direct consequence of far left agitators, working with local authorities, » he wrote on Jan. 24.

Yesterday, he doubled down, sharing an apocryphal story of immigration agents being doxed and thrown out of a restaurant in Minneapolis before offering his analysis.

« This is just a taste of what’s happening in Minneapolis because state and local officials refuse to cooperate with immigration enforcement. They have created the chaos so they can have moments like yesterday, where someone tragically dies and politicians get to grandstand about the evils of enforcing the border.

« The solution is staring everyone in the face. I hope authorities in Minneapolis stop this madness, » Vance offered, ominously.

Vance’s comments are once again a moral stain on our collective witness of Catholicism — but they are no longer surprising. Given its scandal, the vice president’s cafeteria Catholicism must continue to be repudiated by people of faith.

Unfortunately, Vance is not the only Catholic who has chosen MAGA over Jesus.

Political agitator and Catholic Matt Walsh posted a barrage of profanity-laced comments to his X account, blaming Pretti’s killing on « leftists » and calling for the protesters to be treated as « violent insurrectionists. »

Fr. James Altman, a prominent MAGA priest who is no longer allowed to preach publicly, demanded that « everyone who interferes with Law Enforcement should be crushed in the arrest and thrown in the Gulag. They are criminals and it is time to start treating them as such, » while repeating, « NO MORE MERCY. » 

A Catholic priest online advocating against mercy. Jesus wept.

Those Catholics have made their choice — they serve Trump. But as bleak and horrifying as the situation might be, my social media feed was full of Catholics unequivocally condemning the administration’s brutality. Those reluctant to speak out became empowered. Those who had already been speaking out became emboldened. 

Chris Damian, a Catholic writer on the ground in Minneapolis, has been posting hopeful and helpful messages detailing recent happenings in the Twin Cities and amplifying voices of protest and prayer.

Jesuit Fr. James Martin shared a simple but prophetic message on his social media honoring Pretti and Renee Good — killed by an Immigration and Customs Enforcement officer Jan. 7 — as « Children of God. »

Meg Hunter-Kilmer, also a writer and Catholic speaker, has been powerfully outspoken in her condemnation of ICE actions with her thoughtful commentary and prayerful spirit.

Dawn Eden Goldstein posted a video reflecting on Pretti’s life, calling him a « martyr of charity » and shedding light on his Catholic background.

These Catholics, and so many others, chose Jesus.

In the days and weeks ahead, we will learn more about Pretti’s shooting. We will hear from celebrities, athletes, content creators and average Joes as they weigh in one way or another. Some will choose human dignity, mercy, empathy and respect for human life. Others will choose retribution, punishment, hatred and death.

It is time for Catholics to choose who our master is. Do we serve Donald Trump? Or do we serve Jesus? Only one of them leads to salvation. We should choose wisely.

Turning to the Blessed Virgin Mary in prayer

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US bishops call for peace after fatal shooting of Minneapolis man

Catholic leaders at the national and local levels are calling for calm, prayer and renewed respect for human life following the Jan. 24 killing of Alex Jeffrey Pretti in Minneapolis, as protests and political disputes intensified over federal immigration enforcement and the circumstances surrounding the shooting.

Thirty-seven-year-old Pretti, an intensive care unit nurse at a Minneapolis Veterans Affairs hospital was fatally shot by a U.S. Border Patrol agent in Minneapolis, becoming the second person to die at the hands of federal officers in the city this month. The killing has fueled anger after weeks of demonstrations against the Trump administration’s immigration crackdown.

Federal officials have declined to provide detailed explanations for their assertion that the agent acted in self-defense. Video analysis by CNN shows an agent removing a handgun from Pretti shortly before he was shot; the reviewed footage does not show Pretti holding the weapon.

Police have said he was believed to be a lawful gun owner with a permit to carry a weapon. Minnesota leaders have publicly rejected the federal government’s account of events and are suing for access to conduct an independent investigation.

Hundreds of people attended vigils for Pretti throughout the Twin Cities during the evening of  Jan. 24, including near the site of the shooting.

Archbishop Paul Coakley of Oklahoma City, president of the U.S. Conference of Catholic Bishops, issued a Jan. 25 statement urging restraint and dialogue. He referenced remarks delivered by Pope Leo XIV earlier that day at St. Peter’s Square.

« Today, Pope Leo XIV reminds us that ‘the Gospel must be proclaimed and lived in every setting, serving as a leaven of fraternity and peace among all individuals, cultures, religions and peoples,' » Coakley said.

« It is with this in mind that I prayerfully urge calm, restraint, and respect for human life in Minneapolis, and all those places where peace is threatened. Public authorities especially have a responsibility to safeguard the well-being of people in service to the common good.

« As a nation we must come together in dialogue, turning away from dehumanizing rhetoric and acts which threaten human life. In this spirit, in unity with Pope Leo, it is important to proclaim, ‘Peace is built on respect for people!' »

Meanwhile, protests have expanded across the Twin Cities and beyond. About 100 clergy members were arrested Jan. 23 at Minnesota’s largest airport during a demonstration against deportation flights, while several thousand people gathered in downtown Minneapolis in sub-zero temperatures to protest the administration’s enforcement campaign.

Labor unions, progressive organizations and faith groups have urged residents to stay away from work, school, and shops as part of a broader movement opposing the crackdown.

Archbishop Bernard Hebda of Minneapolis-St. Paul addressed Pretti’s killing directly, asking Catholics and others to pray for him and to reflect on the deeper tensions facing the community.

« Following Saturday’s tragic shooting in Minneapolis, I ask all people of good will to join me today in prayer for Alex Jeffrey Pretti, for his parents, and for his loved ones, » Hebda said.

« The loss of another life amidst the tensions that have gripped Minnesota should prompt all of us to ask what we can do to restore the Lord’s peace. While we rightly thirst for God’s justice and hunger for his peace, this will not be achieved until we are able to rid our hearts of the hatreds and prejudices that prevent us from seeing each other as brothers and sisters created in the image and likeness of God. »

« That is as true for our undocumented neighbors as it is for our elected officials and for the men and women who have the unenviable responsibility of enforcing our laws. They all need our humble prayers, » he said.

Hebda also announced several prayer opportunities in the Twin Cities. He said the Cathedral of St. Paul will remain open throughout the afternoon of Jan. 25 for extended Eucharistic Adoration, followed by the Divine Mercy Chaplet at 4 p.m., Benediction at 4:30 p.m., and a Votive Mass for the Preservation of Peace at 5 p.m.

At the Basilica of Saint Mary in Minneapolis, the 5:30 p.m. Sunday Mass will be offered for Pretti, his family, and the broader community.

« Wherever you find yourself this afternoon, I hope you will take a few moments to join us in prayer, » Hebda said.

Turning to the Blessed Virgin Mary in prayer

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100 clergy arrested as thousands rally against immigration enforcement in subzero Minnesota temperatures

 Police arrested about 100 clergy demonstrating against immigration enforcement at Minnesota’s largest airport Jan. 23, and several thousand gathered in downtown Minneapolis despite Arctic temperatures to protest the Trump administration’s crackdown.

The protests are part of a broader movement against President Donald Trump’s increased immigration enforcement across the state, with labor unions, progressive organizations and clergy urging Minnesotans to stay away from work, school and even shops. The faith leaders gathered at the airport to protest deportation flights and urge airlines to call for an end to what the Department of Homeland Security has called its largest-ever immigration enforcement operation.

The clergy were issued misdemeanor citations of trespassing and failure to comply with a peace officer and were then released, said Jeff Lea, a Metropolitan Airports Commission spokesman. They were arrested outside the main terminal at the Minneapolis-St. Paul International Airport because they went beyond the reach of their permit for demonstrating and disrupted airline operations, he said.

Rev. Mariah Furness Tollgaard of Hamline Church in St. Paul said police ordered them to leave but she and others decided to stay and be arrested to show support for migrants, including members of her congregation who are afraid to leave their homes. She planned to go back to her church after her brief detention to hold a prayer vigil.

« We cannot abide living under this federal occupation of Minnesota, » Tollgaard said.

The Rev. Elizabeth Barish Browne traveled from Cheyenne, Wyoming, to participate in the rally in downtown Minneapolis, where the high temperature was minus 9 degrees Fahrenheit (minus 23 degrees Celsius) despite a bright sun.

« What’s happening here is clearly immoral, » the Unitarian Universalist minister said. « It’s definitely chilly, but the kind of ice that’s dangerous to us is not the weather. »

Protesters have gathered daily in the Twin Cities since Jan. 7, when 37-year-old mother of three Renee Good was fatally shot by an Immigration and Customs Enforcement officer. Federal law enforcement officers have repeatedly squared off with community members and activists who track their movements.

Sam Nelson said he skipped work so he could join the march. He said he’s a former student of the Minneapolis high school where federal agents detained someone after class earlier this month. That arrest led to altercations between federal officers and bystanders.

« It’s my community, » Nelson said. « Like everyone else, I don’t want ICE on our streets. »

Organizers said Jan. 23 that more than 700 businesses statewide had closed in solidarity with the movement, including a bookstore in tiny Grand Marais near the Canadian border and the landmark Guthrie Theater in downtown Minneapolis.

« We’re achieving something historic, » said Kate Havelin of Indivisible Twin Cities, one of the more than 100 participating groups.

Turning to the Blessed Virgin Mary in prayer

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John Carr, Catholic insider, reflects on 50 years of persistence in social ministry

After decades of rubbing elbows with Washington and Catholic powerbrokers, working to further the Catholic Church’s social principles, John Carr has collected some stories. One he is willing to tell on the record goes like this: In the 1990s, Carr is in an elevator at the U.S. Conference of Catholic Bishops headquarters, and a woman asks him what he does for the conference. He responds that he leads their justice and peace work.

« You’re not doing a very good job, » she tells him.

On Wednesday (Jan. 21), Cardinal Joseph Tobin, the archbishop of Newark, New Jersey, took a moment at a celebration of Carr’s retirement after 50 years of work for the church to reassure Carr that the difficult moments showed not that he was « a glutton for punishment, » the cardinal said. « I think you’re a man of faith. »

« To see up close and personally the church’s defects and to keep at it, that’s fabulous, » Tobin told Carr at Georgetown University, where Carr was until last month co-director of the school’s Initiative on Catholic Social Thought and Public Life, which he founded in 2013.

Carr’s association with the U.S. Catholic bishops was not only long, it was effective. While he led their peace and justice advocacy, the bishops successfully advocated for the Family and Medical Leave Act, for the child tax credit to become partially refundable, for the U.S. President’s Emergency Plan for AIDS Relief and various other development assistance and social safety-net policies.

He also helped found organizations that play key roles in faith-based social justice advocacy, including the Circle of Protection and the Coalition on Human Needs, which work on poverty issues; the Catholic Climate Covenant and the National Religious Partnership for the Environment; the Catholic Mobilizing Network, which opposes the death penalty; and The National Association of Catholic Social Action and Mission. The Initiative on Catholic Social Thought and Public Life has hosted more than 200 dialogues and gatherings.

Carr also worked for individual archdioceses and was executive director for the White House Conference on Families under President Jimmy Carter. He worked on employment issues with Coretta Scott King and was a residential fellow at Harvard University’s Institute of Politics.

« Over a lifetime, John Carr has given flesh and blood to the Sermon on the Mount, » Chicago Cardinal Blase Cupich told RNS, « not only by literally rolling up his sleeves to meet the needs of the marginalized standing before him, but also through his uniquely gifted and articulated advocacy, which has served as a rallying cry for others to join him. » 

Cupich, who graduated from the St. John Vianney Seminary in Minnesota three years before Carr, said that knowing Carr for more than half a century has been « a great blessing to me that has been nothing less than a steady reminder of the things that really matter in life. »

Carr has said that in his childhood he had planned to be either a priest or a senator. But while exploring a vocation for the priesthood in seminary high school, he was sexually abused by two priests and a religious brother. He worked for the bishops from 1989 to 2012, as the church was rocked by revelations about the extent of sexual abuse in the church. Those failures took their toll, he said. « It was sort of hollowing out my soul, » he told RNS.

That contributed to a struggle with alcoholism, which had a long history in his family. In 1985, Carr went into treatment on Holy Saturday, at a time when Catholics are liturgically waiting for Jesus’ resurrection. In confession on Good Friday before he entered treatment, he said he told « the holiest Jesuit I could find » that he wanted his first two weeks in treatment to be about alcohol and the second two weeks to be about separating his faith and his work.

He has been sober for two decades. «  I am not deep spiritually, but the Serenity Prayer is a great guide for me and for others that basically says, I’m not in charge, but I have responsibility, » he said.

A newer threat to the church, Carr believes, is the growing polarization that has made politicians’ photo ops more prevalent than meeting and negotiations with policymakers. «  We’re caught in an ideological and political meltdown, where dialogue and compromise is almost impossible, » Carr said. « It’s really hard to break through. »

But even as that polarization has spread to the church, leading to a campaign against Catholic Charities and criticism of Catholic social teaching, Carr remains hopeful. «  In the end, the work will win out. People will recognize this is the Gospel at work. »

«  In tough times, I think you go back to the fundamentals, » he said. « For us in the Catholic community, unity begins with a person, Jesus Christ, » and with the moral principles of his teaching.

«  With Leo, and after Trump, and I would like to think that the Catholic community in the United States could unite around the idea of human dignity for the unborn, for the undocumented, for the poor and vulnerable, for people on death row, for the hungry of the world, » Carr said.

At his retirement event, Cardinal Robert McElroy, archbishop of Washington, described Carr as embodying the biblical figure of the persistent widow, who continues to bother a judge until she gets justice. Through his years at the bishops’ conference, McElroy said Carr had an « ability to work with all of us and bring us in our scattered ways to unity so many times. »

For Ralph McCloud, Carr recalls most the parable of the lost sheep. McCloud, who was hired by Carr and who led the bishops’ domestic anti-poverty program for 16 years, said he and Carr often attend Nationals baseball games together and remembers that when Carr saw homeless people in the parking lot, «  He would always make a point of veering from our path and going over to greet that person and give them money before they even had a chance to ask, » said McCloud. « He was very consistent with it. »

McCloud, now a fellow at NETWORK, a lobby founded by Catholic sisters, said Carr « wants to make sure the unheard voices or voices that may have been squelched … are at the table. »

The Georgetown initiative, the last act of Carr’s career, was a way to intertwine his love for leadership development, dialogue and Catholic social teaching. In that work, diversity has been «  an obligation, not an option, » Carr said. More than half of the participants in the dialogues have been women, and almost half have been racial and ethnic minorities.

Kim Daniels, who has succeeded Carr as executive director of the initiative, said at his retirement that « one of John’s greatest contributions has been to mentor and encourage young leaders. » The initiative is honoring Carr by fundraising for programming that encourages young people to be leaders in advancing Catholic social teaching.

Lily Nguyen, a graduate student fellow for the initiative last fall, told RNS, « The initiative’s strength lies in its relationships, in the trust and authenticity that allow difficult conversations to happen, and John Carr embodied that relational leadership.

« His legacy is not only the dialogues he convened, but the community he built that made them endure, » she said.

Carr, who frequently speaks affectionately about his wife, Linda, his four children and 10 grandchildren, said the first thing he will do after retirement «  is just sit back and relax a little. »

Turning to the Blessed Virgin Mary in prayer