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Catholic groups praised a United…

Various Catholic groups praised a United Nations’ resolution that calls on the International Court of Justice to outline countries’ obligations for protecting the earth’s climate, and the legal consequences they face if they don’t carry these out.

The resolution was pushed by Pacific Islander youth and by the small island nation of Vanuatu, whose future is threatened by rising sea levels and cyclones. The U.N. General Assembly adopted the resolution by consensus March 29.

The Laudato Si’ Movement, an international network of Catholic groups working to protect the environment in line with Pope Francis’ 2015 encyclical on the need to care for the earth, welcomed the resolution « given that it takes concrete and safe steps on the way out of the current impasse in terms of science-backed climate change mitigation. »

The movement’s Carmelite Fr. Eduardo Agosta Scarel told OSV News the resolution « is asking the international court to issue an informed opinion on the legality or otherwise of the current failure of States to comply with the existing normative framework to care for the earth’s climate, and to highlight inconsistencies, noncompliance and loopholes. »

ICJ opinions are nonbinding but hold significant moral and legal weight.

Supporters of the U.N. resolution hope the international court’s forthcoming advisory opinion regarding climate protections — expected in about two years — will urge world governments to speed up their climate action.

The Catholic Climate Covenant, a Washington-based organization inspired by the U.S. Conference of Catholic Bishops’ 2001 statement on climate change, told OSV News it supported the U.N. resolution’s « underlying principle … to ensure greater international climate financing. »

« We encourage further U.S. and global strengthening of diplomatic climate policy solutions that answer the urgent cries of our common home and the people most affected by climate change, » Jose Aguto, Catholic Climate Covenant executive director, told OSV News.

Speaking ahead of the new resolution’s adoption March 29, U.N. Secretary-General António Guterres reported that the U.N.’s Intergovernmental Panel on Climate Change (IPCC) confirmed that humans were responsible for virtually all the global temperature increases over the last 200 years.

« The IPCC report shows that limiting temperature rise to 1.5-degree(s) is achievable, but time is running out. The window is rapidly closing to avoid the worst impacts of the climate crisis, » Guterres told the General Assembly, adding that countries which contributed the least to the climate crisis were « already facing both climate hell and high levels of sea waters. »

« For some countries, climate threats are a death sentence, » he said, noting that the new resolution « would assist the General Assembly, the U.N. and member states to take bolder and stronger climate action that our world so desperately needs. »

Hours after its March 29 adoption, Vanuatu Prime Minister Alatoi Ishmael Kalsakau called the resolution « a win for climate justice of epic proportions. »

« Vanuatu sees today’s historic resolution as the beginning of a new era in multilateral climate cooperation, one that is more fully focused on upholding the rule of international law, and an era that places human rights and international equity at the forefront of climate decision-making, » he told reporters at the U.N.

Asked about the new resolution, the Sovereign Order of Malta — a Catholic religious lay order which has permanent U.N. observer status and bilateral diplomatic relations with 120 countries worldwide — said « what that resolution stands for, we stand for. »

« We view this as a step in a direction which is focused on sharing, » Ambassador Paul Beresford-Hill, the Order of Malta’s permanent U.N. observer, told OSV News at the U.N. March 30.

« Some people might look at it as compensation, at the end of the day, if you are an island state, and you’re facing the possibility of the extinction of your island and the transhumance (necessary migration to higher ground) of your population, » the ambassador said.

Anita Okuribido, an environmentalist and climate activist from Nigeria, told OSV News the new U.N. resolution made her happy.

« It really goes a long way because there is some legality about it, » said Okuribido, who works to provide poor communities in Nigeria with climate-friendly renewable energy sources and small, women-run agribusinesses.

Now that the ICJ is involved, the resolution is « not just that kind of decision that doesn’t have a stamp on it, » she said. Okuribido added the « landmark » resolution echoed her personal beliefs as a practicing Catholic as well as the principles laid out in Pope Francis’ encyclical « Laudato Si.’« 

« The earth is our common home, » she said, « and we need to protect our common home. »

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Father Innocent – The Voices in Our Lives

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Saying he wanted to protect the…

Saying he wanted to protect the rights of members of religious orders facing expulsion, Pope Francis made small changes to canon law, giving them more time to appeal their dismissals.

The changes, announced by the Vatican April 3, apply to both the Code of Canon Law for Latin-rite Catholics and to the Code of Canons of the Eastern Churches.

Even when a serious reason motivates the dismissal of a member of a religious order, canon law gives that person a right to know the reasons, to offer a defense and to appeal a decision.

The current Latin-rite code said that for a decree of dismissal to be valid, it « must indicate the right which the dismissed possesses to make recourse to the competent authority within 10 days from receiving notification. »

A similar paragraph in the code for Eastern-rite Catholics gave a period of 15 days for the person to appeal.

Francis ordered the change of both codes to give a person 30 days to appeal. The change goes into effect May 7.

The Synod of Bishops in 1967 drew up a list of principles that should guide the Code of Canon Law, which was being rewritten at the time, insisting that the rights of individuals in the church be defined and guaranteed.

Ordering the lengthening of the period to submit an appeal, Francis wrote that efforts to guarantee the rights of individuals « becomes relevant especially in the most delicate events of ecclesial living, such as procedures concerning the legal status of persons. »

The Latin code’s 10-day period and the Eastern code’s 15 days, he said, « cannot be said to be congruent with the protection of the rights of the person. »

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Father Innocent – Having Radical Trust in the Father

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Knights Install Stations of the Cross

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Knights in East Palestine step up following Train Derailment

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Pencil Preaching for Monday, April…

“You always have the poor with you, but you do not always have me” (John 12:8).

Monday of Holy Week

Is 42:1-7; Ps 27: John 12:1-11

Holy Week 2023 continues with Scripture readings from Isaiah 42, Psalm 27 and John 12 that seem to describe a warrior planting his feet firmly in preparation for battle. But he has no weapons except trust in God and in the ultimate victory of justice over oppression. Jesus, reclining at table in Bethany, has been aware since his baptism that he is God’s Servant, the Christ – anointed one. He knows that the final Passover he will celebrate with his disciples will culminate in the sacrifice of the Lamb of God – himself – to signal the great Exodus from sin to freedom, through death to new life.

After his triumphal entry into Jerusalem, Jesus had retired to Bethany to the home of Martha, Mary and their brother, Lazarus, whom Jesus had raised from the dead. The mood of this victory dinner is disrupted by Mary’s act of anointing Jesus with a very costly liter of aromatic nard, a burial rite, and the disciples are shocked by Mary’s implication.  Judas criticizes her for an extravagant waste that could have been spent on feeding the poor.
 
Jesus knows that Mary alone understands that he is about to die. As she grieves for him, her heart breaks open like the sealed container of perfume,  and its fragrance fills the house.  Jesus utters the famous line, “You will always have the poor with you,” an indictment of the world’s neglect of those most in need of love.  The very source of God’s compassion is now present in their midst, but they do not recognize him. The disciples are about to lose him, and they still do not grasp what Jesus is about to accomplish on their behalf.
 
Mary’s passionate show of love for Jesus by washing and anointing his feet will appear in the next chapter of John’s Gospel. Her gift to Jesus will be his final gift to his disciples.  Only after his death will they begin to understand the depth of his love for them, expressed by his kneeling to wash their feet at the Last Supper.  This dramatic example summarizing all his teaching will substitute for the institution of the Eucharist portrayed in the other Gospels. It conveys deeply the meaning of the death of Jesus in the “breaking of the bread.”  In a few days on Holy Thursday in our parishes, we will repeat this ritual for one another.

Other connections are possible. Lazarus’ presence at the table reminds us of Luke’s story of the poor man of the same name whose wounds are licked by dogs. That parable ends with Jesus’ words that even if someone were to rise to the dead, some would still not heed his decisive warning to care for the poor. This final sign in the fourth Gospel will go unheeded as Jesus begins his Passion. Only after his Resurrection will the connection between his return and our response of justice for the poor be clear.  This is the unmistakable sign at the heart of the Gospel.  The poor are always with us to remind us that God hides among them waiting to be served. 

Our ritual of foot washing on Holy Thursday will impress this connection between action for justice and our reception of the Eucharist, an empty sign if we do not live it by caring for one another in loving service.  

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Vie de l'église

Pencil Preaching for Sunday, April…

“He saved others; he cannot save himself” (Matt 27:33).

Palm/Passion Sunday

Mt 21:1-11; Is 50:4-7; Ps 22; Phil 2:6-11; Mt 26:14—27:66

The utter improbability of the Gospel is apparently something the early church was eager to proclaim. By worldly standards, the arrival of the Messiah, hailing from Nazareth in Galilee, riding into Jerusalem on an ass, was a perfect parody of royal and imperial power. Behold, the clown prince of Al Capp’s Dogpatch blowing into D.C. on a tractor to clean up the government and save the world.

Conquering kings and Roman generals marched into vanquished cities astride white stallions, trumpets blaring and banners waving. This was real power. Matthew instead fulfills prophecies from Isaiah and Zechariah that depict God’s servant coming in lowly estate, welcomed by the poor waving branches and spreading their cloaks on the road before him. These prophecies mocked imperial pretensions to real authority, which comes from God alone.

In yet another twist of this parody, Matthew subverts the crowd’s show of support for Jesus by contrasting it with the howling mob that just days later will reject him as messiah and call for his crucifixion.

With our own Palm Sunday, we begin with a ride on a donkey and then a roller coaster of high expectation and sudden collapse as Jesus’ ministry comes to an appalling end on Golgotha. The man on the donkey pays the ultimate price for his insolence and presumption. Son of God, indeed.

Indeed. Believers who re-enact Palm Sunday know that the story was written backwards in the light of the Resurrection. If Jesus is not risen from the dead, there is no story to tell, no Good News. So, our procession with palms and our participation in the reading of Matthew’s long Passion account today is a walk in faith, step by step, deeper and deeper into our own commitment to share in the mystery of the cross in order to know the meaning of the resurrection.
 
The Passion we read today is rich in details, beginning with Jesus’ agony in the garden, his betrayal by Judas, the flight of the disciples and the triple denial of Peter. Condemned by the Sanhedrin, Jesus is sent to Pilate, who fears being reported in Rome for freeing a rival to the emperor and trades “king” Jesus for Barabbas, a revolutionary, and sends Jesus to be flogged, mocked and crucified.
 
During a nightmare of reversals and broken dreams, only the women remain faithful, and they alone keep watch during the silent interval after Jesus’ death and rushed burial. From their dark night will rise up the first glimpse of faith on Easter morning. Even then, the chosen Twelve, in hiding, will be slow to understand what has happened.
 
Palm/Passion Sunday is unique in that all of us assembled to mark the start of Holy Week will be invited to share in the dramatic reading of the Passion.  As participants, we are challenged to cross the threshold of faith to accept the pattern of Jesus’ life, death and resurrection in our lives. Only by uniting ourselves, mind, heart, soul and strength with Jesus, will we begin to be true disciples. The memory of Jesus’ Passion is a living call to follow him in our own time, whatever the cost.
 
We commemorate the Passion of Jesus in order to take up his redemptive mission in our own time and place.  He revealed God’s way of drawing history toward the Beloved Community of justice and love. This is how we will enter into that difficult process, but it is the only road to Easter.

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Father Innocent – We Actually Believe in the Eucharist

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Father Innocent Montgomery, CFR – Knights of Columbus Holy Week Evening of Recollection

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