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Amid execution of 3 death row inmates, Southern churches toll their bells

On the first day in 16 years that three death row inmates were scheduled to be executed on the same day, faith groups in Tennessee, Georgia, Texas, Kentucky, Wisconsin and Iowa tolled their bells as part of a campaign led by the Death Penalty Action advocacy group. In Tennessee, they rang for two minutes at 10 a.m. CT that coincided with a scheduled execution in the state.

«  We have to be together in our opposition to executions and in our statement that this is not in alignment with the teachings of our faiths, » Abraham Bonowitz, the executive director of Death Penalty Action and co-founder of L’chaim! Jews Against the Death Penalty, told RNS. «  There should never be an execution without protest. »

On Thursday morning (Aug. 13), Tennessee executed Anthony Darrell Hines and Oklahoma executed Carlos Cuesta-Rodriguez. Alabama executed Jeremy Williams Thursday evening. All three were convicted of murder.

Last year saw a surge in executions, with 47 people put to death, more than any year since 2009.

The faith-based effort to toll church bells is a revival of a campaign originally inspired by Filipino Cardinal Jaime Sin’s 1983 order that Catholic churches ring their bells to call for an investigation into the assassination of opposition leader Benigno Aquino Jr., which opposition leaders claimed was ordered by President Ferdinand Marcos.

In 1999, Catholic Bishop Walter Sullivan of Richmond, Virginia, asked churches in his diocese to toll bells on the evening of an execution.

Faith-based anti-death penalty activists have since used the tactic throughout the country, but Thursday was the first widespread bell tolling since Death Penalty Action took up the campaign, Bonowitz said.

In the 50 years since a Supreme Court decision reignited the modern era of the death penalty in the United States, faith-based opposition has been a cornerstone of successful abolition and commutation campaigns — even as religious Americans as a whole tend to support the death penalty, data suggests.

In addition to the bell-ringing campaign, called For Whom the Bells Toll, Death Penalty Action hosted a virtual vigil, which included recordings of « El Malei Rachamim, » a Jewish prayer for the dead, and Psalm 23 by Cantor Michael Zoosman, an anti-death penalty activist.

Last weekend, activists with Death Penalty Action marched from Riverbend Maximum Security Institution, where Tennessee’s men’s death row is housed, to the state Capitol to call for the abolition of the death penalty.

In downtown Nashville on Thursday, First Evangelical Lutheran Church rang a bell provided by Death Penalty Action because the church does not have its own bell. That bell, created by Delaware Citizens Opposed to the Death Penalty, tolled outside as Delaware prisoners were executed in the 1990s and 2000s, until the state ended executions. Since then, it has been rung in opposition to the death penalty in more than a dozen states, according to Death Penalty Action.

The Rev. Travis Meier, the church’s pastor, told RNS the decision to toll the bell was inspired by 1 Corinthians  15:26,   »The last enemy to be destroyed is death. » Meier said the death penalty is another way «  we have mechanized death as a society. »

Meier entrusted his music director to ring the bell as he went to Riverbend Maximum Security Institution to attend a prayer vigil that local activists hold outside executions.

On Wednesday (Aug. 12), Dan Mann, a Christian who regularly visits a man on death row there, told RNS that he planned to be present for that vigil. Mann said that he regularly talks to other men in the visitation room and that he met Hines once.

Of the men he sees more often, he said, «  We tell them about our life and what we have going on. They tell us about theirs. And in all of that, we’ve become very close, » Mann said.

Inspired by Matthew 25, Mann and his wife, Bethany, have been visiting death row since 2010. In years when there are many executions, the prisoners become especially « somber » and reflective about their childhoods, he said. 

Growing up a fundamentalist Christian, Mann said he was taught that «  if you killed somebody, you deserved to die. » But he now believes that people on death row « are not the people that were put in there 40 years ago, » leading him to conclude that « there is nobody out of the reach of God’s mercy. »

Now, Mann attends Christ Church Cathedral, an Episcopal church that joined other downtown Nashville churches in asking Gov. Bill Lee to stay Hines’ execution. The governor declined to intervene earlier last week (Aug. 11). 

Christ Church Cathedral also committed to toll its bells. The five pastors who signed a letter about it wrote, « The bells will toll for mercy, remembering the words of Scripture: ‘Mercy triumphs over judgment.’ « 

At the vigil outside the prison, after an opening prayer and reading Scripture together, the group of a couple dozen waited for news that Hines had been executed, Meier said.

During that time, «  I pray, and I walk because I can’t sit still, » Meier said. His prayers are for Hines, his victim and her family, the prison staff and for a change of heart among legislators.

On Thursday (Aug. 13), Meier said, the somber gathering also grappled with « frustration » over Tennessee’s most recent botched execution attempt, during which a doctor spent over an hour trying to insert an IV line to execute Tony Carruthers. Witnesses say the attempt created excruciating pain for Carruthers, who has now been spared execution for a year.

Unlike that last vigil, this time, faith leaders received news that Hines had been successfully executed. The faith leaders sang « Amazing Grace » and prayed the Commendation of the Dying, Meier said.

Meier lamented « the system of death » in the U.S. «  That three executions can happen in the same day, and a majority of the population have no clue that it’s happening — it’s just so commonplace that nobody bats an eye, » he said.

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Europe’s tallest statue of the Virgin Mary inaugurated in a small Polish village

 An enormous statue of the Virgin Mary that is believed to be Europe’s tallest was inaugurated Aug. 15 in a small Polish village, in the presence of legendary anti-communist leader Lech Walesa.

Hundreds of people took part in the consecration of the monument, which towers 55.6 meters (182 feet) over Konotopie in central Poland, the home of fewer than 150 people.

While helicopters scattered miniature red roses over the crowd, priests in white robes celebrated Mass and the popular Mazowsze folk ensemble sang and danced to traditional Polish music.

The Polish statue is taller — if less dramatically located — than the Christ the Redeemer statue in Rio de Janeiro, Brazil, which measures some 38 meters (125 feet) including its pedestal. Its height includes a crown-shaped 15-meter (49-foot) pedestal.

It also surpasses another recent large-scale religious monument in Poland, the Christ the King statue in the western town of Swiebodzin, which was unveiled in 2010 and — complete with the mound it stands on — rises some 52 meters (170 feet) above the ground.

There is a taller statue of the Virgin Mary in the Philippines, which measures some 98 meters (322 feet). But the new one in Poland is believed to be the largest of its kind in Europe.

An anti-communist legend celebrates Catholic Poland

Walesa, who won the Nobel Peace Prize for his leadership of the Polish anti-communist resistance as the head of the Solidarity trade union, and was later Polish president, had a front row seat during the inauguration ceremony.

« This is the end of my path, » the 82-year-old Walesa told the AP, suggesting that the causes he has long championed, including democracy and Catholic faith, are now completed. « I started with the Virgin Mary and I end with the Virgin Mary. »

During his Solidarity days, Walesa famously wore a Black Madonna pin and has often credited his faith in God with giving him the strength to fight against communism.

The vast majority of Poles identify as Catholic, and the Catholic Church played a powerful role in public life after the fall of communism in 1989, benefiting from the prestige it earned through its support for the anti-communist opposition.

The country is the homeland of St. John Paul II, who reigned as pope from 1978 until his death in 2005. A huge statue of him — but much smaller than the one of Mary — was unveiled over a decade ago in the city of Czestochowa.

The influence of religion in public life has gradually declined in recent years, particularly among younger people and in urban areas. However, the Catholic Church remains influential, especially in rural communities and among older generations.

« I cannot help but notice the weakening of the institution of the church, a withdrawal of specific social categories from Catholicism, and this hurts me, » Bishop Wiesław Mering, a Polish Roman Catholic prelate who attended the ceremony, told the AP.

« The history of Christianity has ups and downs but this place is a reminder that Mary won’t give up on Poland, » the bishop said.

Local millionaires financed massive statue to give thanks to God

The statue was commissioned by local millionaires Roman and Grażyna Karkosik. The couple live in a small palace a few kilometers (miles) from Konotopie.

Roman Karkosik, an entrepreneur whose ventures included plastic-bottle manufacturing in the 1990s, amassed a fortune through investments on the Warsaw Stock Exchange to become one of Poland’s wealthiest individuals.

The couple have said the monument is an expression of their gratitude to God.

« The statue will be for all people, » Grażyna Karkosik told AP. « Each of us coming to see it will think more deeply about their own lives, not only about God. »

Local authorities hope the monument will become both a major pilgrimage site and a tourist destination. The statue features a viewing platform built inside its pedestal.

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Supreme Court sets date for case over Catholic preschools and Colorado’s ‘universal’ program

The U.S. Supreme Court set a November date for oral arguments in a case over a clash between Catholic preschools and the state of Colorado over whether those schools can participate in the state’s universal preschool program.

According to the Supreme Court’s calendar for its term starting in October, it will hear the case St. Mary Catholic Parish v. Roy on Nov. 3. That date is also Election Day for the 2026 midterms.

The case concerns a Colorado program that provides funds — up to about $6,000 — to parents to send their child to the preschool of their choice, public or private, including faith-based schools. However, Colorado has argued the Catholic preschools ran afoul of a nondiscrimination rule in the program that prohibits participating schools from refusing admission to any child on the basis of the sexual orientation and gender identity of the child or the child’s family.

In April, the high court agreed to hear the case after two Catholic parishes with preschools in the Archdiocese of Denver — St. Bernadette in Lakewood and St. Mary in Littleton — alleged the state of Colorado excluded them from participating in the program due to their religious beliefs.

Both Catholic preschools ask families « to be supportive of the Catholic faith, » Becket, a religious liberty law firm representing the schools, said at the time.

In response to Becket’s request to the Supreme Court to hear the case, a March 2 filing from the state of Colorado argued, « Petitioners seek an exemption from this law to allow them to receive public funding while turning away preschoolers because of their, or their parents’, gender identity or sexual orientation. »

A decision in the case would come after oral arguments and before the end of the court’s term next summer.

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University of Dayton returns to its roots with campus farm that feeds its Ohio community

For most mornings this summer, Zac Kissell, a rising junior at the University of Dayton, has woken up early to begin his work in the dirt.

He has tended garden beds where zucchini, squash and tomatoes grow. He has worked in orchards of fruit trees. He has helped take care of chickens and harvest honey from beehives.

As a mechanical engineering student during the academic year « I’m on my computer or on the screen almost all the time of the day, » he said. « So getting out here, being back in nature, is a wonderful reconnect for me. »

But Kissell hasn’t toiled in fields near his home in Fort Wayne, Indiana, or on the farms of western Ohio where the Marianist school is located.

He’s been right on campus the whole time.

Since 2017, the University of Dayton has tilled and maintained Flyer Farm, a small plot of land on and around six former tennis courts on the western edge of the university’s footprint.

The urban agriculture project has brought farming back to the school 176 years after it was founded on farmland. But rather than feeding the student body, like decades ago, most of what grows at Flyer Farm today is given away to feed the hungry — an ever-growing population — across the Dayton region.

« It’s part of the Marianist [charism] that we are good stewards of the earth, and it’s been a mantra here at the university to do things for the common good, and that’s been a part of it, » said Steve Kendig, executive director of energy utilization and environmental sustainability at Dayton.

For more than a decade, Dayton has established itself as a leader in Catholic higher education in turning church teaching on the environment into real-world practices.

Through its Hanley Sustainability Institute, founded in 2014, it has established academic and research programs in environmental and energy fields and led campus-wide initiatives. That same year Dayton committed to divest its $670 million investment portfolio from fossil fuels — a year before Pope Francis issued his encyclical « Laudato Si’, on Care for Our Common Home » that provided a spark for hundreds of other Catholic institutions to follow suit. In 2019, the Marianist school flipped the switch on a 1.2-megawatt solar array, and in July announced it reached a purchase agreement to source 100% carbon-free electricity through converting wasted heat to energy.

In a way, Flyer Farm (named after the school mascot) returns Dayton to its roots.

Back in 1850, Marianist Fr. Leo Meyer purchased the 125-acre Dewberry Farm, part of which the religious order converted into St. Mary’s School for Boys, and later the University of Dayton. For the school’s first 70 years, a portion of the land remained a farm which students worked in part to feed the campus.

With that history, a group of students at the Hanley Sustainability Institute expressed interest in establishing an urban agriculture program at Dayton, including a composting program. In 2019, they built the first garden beds on tennis courts of the former National Cash Register Company headquarters at Old River Park.

« It was just a couple students starting with a couple beds in the ground, and then it kind of took off from there, » Kendig said.

Presently, there are 33 40-foot garden beds, with rows of tomatoes, peppers, green beans and snap peas. The 3-acre site also has a small orchard of 20 fruit trees planted along the fenceline, growing apples, plums and peaches. There are chickens that lay eggs and a three-beehive apiary that last year produced 100 pounds of honey, which sold out quickly in the campus bookstore.

In addition, it houses a full composting program, complete with an in-vessel (enclosed) composter that processes food waste to feed the soil with beneficial microbes year-round.

During the academic year, Dayton composts a ton of food waste each day, Kendig said. That includes 100% of food scraps from its cafeterias and coffee shop, as well as leftover food from students living near campus through a neighborhood bucket collection program that students started.

« Everybody is buying into composting on campus, » said Patrick LaPerle, Dayton’s urban agriculture compost manager and the lead grower at Flyer Farm.

Composting has not only reduced food waste by roughly 85%, Kendig said, it has saved the school tens of thousands of dollars annually in trash costs by minimizing what it throws out.

It’s also an example of circular sustainability in action, as leaves and wood chippings from the campus are used as the bulking agents in the composting recipe. LaPerle takes particular pride in not receiving a single odor complaint since composting began. Instead, the operation has attracted local attention from other universities and municipalities seeking to replicate their practices.

« For a compost site, it is very neat and tidy. And even the health department brought their people there to train to see what a site should look like, » he told EarthBeat.

One of Kissell’s many tasks is assisting with the composting. Along with the five students working on the farm, engineering and horticultural classes have partnered with Flyer Farm, building misting systems to keep the chickens cool in the summer and provide water to the raised garden beds.

The small operation at Flyer Farm provides a learning lab for students and demonstrates how urban agriculture can be done « just about anywhere you can find space, » Kendig said.

Initially, the food that LaPerle and students grew at Flyer Farm was used by the school’s catering department. In summer 2024, it partnered with Miami Valley Meals, a nonprofit kitchen where a team of chefs prepare meals for bulk distribution through local partners for people experiencing food insecurity.

To date, Flyer Farm has donated more than 7,000 pounds of food to Miami Valley Meals, including nearly 900 pounds of produce in July. Along with providing local ingredients, the partnership has helped reduce the kitchen’s own food costs, exacerbated by inflation and other factors.

« We rely on surplus and rescued and donated food to make meals for the community, so this was really awesome to us to get fresh produce that was grown a couple miles away, » said Taylor Naragon, Miami Valley Meals communications director.

The need for food assistance has grown rapidly in Dayton in recent years, exacerbated by the COVID-19 pandemic and continued rising costs of food and other goods. Roughly 16% of the 87,000 people in Montgomery County experience food insecurity, according to the 2024 Map the Meal Gap report from Feeding America.

Flyer Farm collaborates with chefs at Miami Valley Meals to determine what to grow. Tomatoes are regularly sought for their versatility in meals. Peppers and eggplant have also proven popular. LaPerle says he can grow almost anything but prefers to focus on foods more expensive in grocery stores and ultimately what people like to eat.

« What makes me really happy, to be honest with you, is the fact that I’m going to grow something and it’s going to be used, » he said. « I do not want to grow something that’s going to end up back in the compost right away. »

The chefs at Miami Valley Meals turn what grows at Flyer Farm into thousands of fresh meals it delivers through 70 partner agencies, including the university’s own food pantry at its Brook Center.

Another partner is the food pantry at St. Mary Catholic Church, which provides assistance to more than 11,000 people each year. Each week it receives 120 meals from Miami Valley Meals.

In the four years Sabrina Furlow has led the food pantry, she’s seen the need for help grow, at times doubling from year to year. The Twin Towers neighborhood, where St. Mary’s is located and just north of the university, is among the poorest in the city.

« People can’t make ends meet, even people on Social Security, you know, they need help … Some people have two jobs and they still can’t make it and they come to our food pantry, » she said. « Trying to go to the grocery store and finding a good deal, I mean it’s almost impossible because the way the prices are going up so much. »

In serving people who are hungry, Furlow sees the end of the chain for the food grown at Flyer Farm. She called the program a « fantastic » display of Catholic values in action.

« It’s amazing how we can all come together, and then no matter where they’re at, where they’re from … help the people in need. »

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NCR names Michael O’Loughlin new CEO and executive editor

Michael O’Loughlin, executive editor of the National Catholic Reporter, will become the nonprofit news organization’s new CEO while retaining leadership of its newsroom in a newly combined role as CEO and executive editor.

The move places O’Loughlin at the head of both NCR’s editorial operations and its broader organizational strategy as the independent Catholic publication looks to expand its reach and invest in new ways of delivering news.

« I’m honored by the board’s invitation to serve as CEO and executive editor, which will allow us as an organization to carry out our mission in innovative and compelling ways, » O’Loughlin said.

The appointment, which begins Sept. 14, follows a multi-month search and transition process led by NCR’s board of directors.

« This appointment is the result of months of careful planning, » said Stephen Miller, NCR’s board chair. « We are confident that Michael’s editorial vision and leadership experience make him the right choice to guide NCR into its next chapter. On behalf of the board, I also want to express our deep gratitude to Joe Ferullo for his nearly four years of leadership, during which he elevated NCR both editorially and financially. »

Ferullo, who has been CEO of NCR since 2022, will step down from his role but will support O’Loughlin through the transition.

« It has been an honor to lead NCR through a period of real growth, » Ferullo said. « I’m confident that Michael is the right person to take over leadership of this organization, and I look forward to seeing NCR continue to thrive under his direction. »

O’Loughlin said he plans to build on the organization’s recent growth.

« I’m looking forward to building on the success that NCR has seen during the past few years, especially under Joe’s leadership, and I’m certain that we will continue to grow our audience and serve our community of readers with the best Catholic journalism out there, » he said.

Founded in 1964, NCR is an independent, nonprofit news organization whose reporting focuses on the Catholic Church and issues at the intersection of religion and public life. It  reaches 1-2 million readers worldwide each month.

NCR’s projects include Global Sisters Report, launched in 2014 to cover Catholic sisters and their ministries around the world, and EarthBeat, a climate and faith initiative established in 2019.

O’Loughlin pointed to both NCR and GSR as occupying a distinctive place in Catholic media.

« NCR and GSR hold a unique and important space in the Catholic world, and my singular goal is to work with the board and the entire NCR team to ensure that we are able to undertake this work for years to come, » he said. « Helping our readers understand the world and connect the Gospel to what’s happening around us is essential and we have a great team that does important work every day. »

The organization also plans to invest in staff and technology, O’Loughlin said, as it explores new formats and ways of reaching readers.

« We are excited about investing in people and technology that will give us the ability to deliver our journalism in creative and compelling ways, » he said. « People are yearning for hope and we intend to deliver. »

The restructuring will also bring changes to newsroom leadership. O’Loughlin said NCR will immediately begin searching for a deputy editor to oversee more of the newsroom’s daily operations as he assumes the expanded responsibilities.

O’Loughlin joined NCR as executive editor in January 2026. He previously served as executive director of Outreach, the LGBTQ Catholic organization founded by Jesuit Fr. James Martin, and as a national correspondent for America. Earlier in his career, he worked for The Boston Globe and Crux.

He is the author of Hidden Mercy: Catholics, AIDS, and Untold Stories of Compassion in the Face of Fear and The Tweetable Pope: A Spiritual Revolution in 140 Characters. His writing has also appeared in The New York Times, The Atlantic and The Washington Post.

The leadership change comes during a period of strong digital readership for NCR. In July, NCR had again been ranked among the 10 most widely read nonprofit news websites in the U.S. by Nieman Journalism Lab for both May and June.

O’Loughlin said the organization’s role could become particularly important amid a consequential period for Catholics in the United States and abroad.

« We are at a unique moment as Catholics in the United States, with an American pope taking on some of the gravest threats facing society and difficult challenges here at home, » he said.

« NCR is primed to help Catholics here and across the world understand the news more deeply, to be a resource for those seeking to live out the teachings of Jesus and to build a community of readers who seek greater insight of the world around us. »

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Pope Leo XIV to LCWR sisters: ‘The church needs you’

Pope Leo XIV, in a pre-recorded video message, told hundreds of Catholic sisters gathered for a leadership conference that the church needs them and that their witness can help wake up the world.

More than 1,300 leaders of U.S.-based congregations of sisters and their invited guests are attending the Leadership Conference of Women Religious annual assembly, which is marking the 70th anniversary of the conference’s founding. LCWR represents about two-thirds of the nearly 35,000 sisters in the United States; the conference runs Aug. 11-14.

Leo told attendees on Aug. 12 that he was grateful for their work and witness.

« In a particular way, through the many charisms bestowed by the Holy Spirit throughout history, consecrated women and men have helped to make the mission and mystery of the church visible in our world, » he said in the video. « In this regard, I express gratitude for the longstanding contributions of your institutes in the fields of evangelization, education, caring for the poor and the marginalized, to name but a few. »

Women religious can be key in confronting indifference and powerlessness in the world, he said.

« The church needs you, and all the diversity and richness of the forms of consecration and ministry that you represent, » Leo said. « For with your vitality, your witness of a life centered on Jesus, you can contribute to waking up the world. »

The pope told attendees they can also address the spiritual hunger in the world, and in the process encourage vocations.

« In your interactions with the young people, therefore, try to seek ways to introduce them to your way of life. And help them to hear the voice of the Lord, who speaks to us in the depths of our hearts, » Leo said. « Encourage them to be courageous when responding to Jesus, who is never outdone in generosity, so that they, too, can share the joy that comes from following his call. »

Leo began his remarks by expressing his gratitude that the assembly is based on a synodal format, encouraging attendees to listen deeply to each other and to the Holy Spirit.

« I therefore hope that through this format of fraternal and receptive dialogue, you will be able to discern what the Holy Spirit is saying about the present and the future of consecrated life and the nations and people you serve, » he said. « In a special way, those in religious life are called to become experts in synodality and the opportunities afforded by community life to practice it, as well as the very way that your congregations are organized. »

Attendees also heard a welcoming message from Consolata Missionary Sr. Simona Brambilla. Brambilla was appointed by Pope Francis in January 2025 as prefect of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, making her the first woman religious to oversee religious in the history of the Catholic Church; she gave an in-person keynote address at last year’s assembly. 

Later, attendees heard a keynote address by Xavière Missionary Sr. Nathalie Becquart, undersecretary of the Synod of Bishops at the Vatican. Becquart spoke on the meanings and importance of synodality, which means walking together. 

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Ohio Catholics rally behind Haitian immigrants as TPS ends

Ohio Catholics were among a group of hundreds who gathered outside a federal immigration office near Cincinnati Aug. 9 to show prayerful support for Haitian immigrants. The gathering took place just four days after a federal judge ruled that temporary protected status (TPS) for roughly 350,000 Haitians had officially ended. 

The vigil outside the Immigration and Customs Enforcement (ICE) field office in Blue Ash, Ohio, followed a previous gathering at the same location the week before, when more than 550 people lined a suburban Cincinnati road before sunrise Aug. 2, holding signs, praying and waiting for Haitian immigrants who had been ordered to report there.

The gatherings brought together Catholic sisters, parishioners, immigration advocates, lawyers and members of other faith communities. Organizers told the National Catholic Reporter that more than 600 people attended the vigils, called after Haitian residents of Springfield received letters directing them to appear at the ICE field office nearly two hours from their homes.

Ignite Peace, a Cincinnati nonprofit founded by five communities of Catholic sisters, organized the demonstrations with the Miami Valley Immigration Coalition. The groups said the gatherings were intended to support Haitian families, draw attention to immigration enforcement and call for permanent legal protections.

The second vigil was on the heels of the judge’s ruling that allowed the final step for theTrump administration to terminate TPS for Haitians. 

U.S. District Judge Ana C. Reyes of the District of Columbia had blocked the administration in February from ending the protections, but reversed that decision Aug. 5 after the U.S. Supreme Court ruled 6-3 in June that federal law bars judicial review of TPS determinations. Reyes wrote that the Supreme Court ruling meant Haitian TPS was no longer in effect, while allowing attorneys to continue pursuing claims that the termination was motivated by racial discrimination.

The decision affects about 350,000 Haitians nationwide, including an estimated 200,000 who hold jobs in industries such as health care, food service, warehousing, retail and long-term caregiving. The loss of TPS leaves many facing the possibility of losing work authorization, detention and deportation, although some Haitians may have separate immigration applications or other forms of legal protection pending.

Samantha Searls, program director at Ignite Peace and lead organizer of the vigils, told NCR the organization concentrates on how state and national policies affect local communities. Its work includes nonviolence education and criminal justice and immigration advocacy

« We’ve done a lot of ‘Know Your Rights’ presentations, and that’s actually how we got tied to this campaign to help Haitians in Springfield because it is outside of our city, » Searls said.

Ignite Peace had previously traveled to Springfield to conduct one of those sessions. Local partners later reported that some Haitian TPS holders had been told to report in-person to the ICE office in Blue Ash, Ohio. Searls said the unusual Sunday appointments raised fears that those attending might be detained.

Instead, she said, most were released with ankle monitors.

« Which, in some viewpoints, doesn’t seem so bad, but it is a visual reminder that others, this community, instead of welcoming them as part of our community we have now literally put a symbol on their leg that makes them seem like criminals, » she said.

Springfield, northeast of Dayton, has become a national focal point in the immigration debate. Haitian arrivals have filled jobs, established businesses and helped revitalize a city that had experienced years of population and economic decline, according to local advocates. The community has also faced political attacks and repeated uncertainty about its legal position.

Searls said some Haitians summoned to Blue Ash had already lost their driving privileges, making the journey particularly difficult. The appointments left families anxious about detention, separation and deportation.

The vigils were designed to offer a visible counter-message.

Among those present was Sr. Alice Gerdeman, a member of the Congregation of Divine Providence in Melbourne, Kentucky, and the Ohio Sisters Justice Network. Gerdeman said she has spent close to five decades working with immigrants or advocating on their behalf.

She described the gathering as emotionally divided between solidarity and fear.

« It’s a very interesting dynamic. For one thing, to be in a group of 550 along the road across from the ICE center, there is something about the companionship of so many people who care about the same thing that sort of uplifts your spirit, » she told NCR.

At the same time, participants watched immigrants enter the building without knowing whether they would emerge.

« There were people who had tears in their eyes and wiped their eyes when they saw people going through the door, » Gerdeman said.

She added that the previous TPS extensions for Haitians granted through Feb. 6, 2026 by the Biden administration were necessary because Haiti could not safely receive large numbers of returnees. Temporary protection, she said, should be accompanied by a route to more permanent residence when returning home remains dangerous.

« Out of Christian charity, kindness, and compassion, they have every right to be here, » she said.

Sr. Sandra Howe, a Sister of Charity who attended the Aug. 9 vigil, said the second demonstration appeared larger and felt « more reverent and prayerful. » She described clergy, religious and Haitians gathering near the entrance used by immigrants reporting to ICE and sharing in prayer and the Eucharist.

« The unity was palpable, » Howe said.

Lacie Fischley, a member of the Miami Valley Immigration Coalition’s leadership team and a community organiser at Advocates for Basic Legal Equality, attended the vigil or protest in a legal-support role. She met arriving immigrants, gathered information and connected them with lawyers who could accompany them into the ICE office.

As she walked one Haitian man towards the entrance, the crowd began cheering and chanting that immigrants were welcome.

« It was really moving because in that moment, that’s when I say we need to stand up as the body of Christ, like they were feeling it as themselves, walking up, and it was just so moving that the community was there, walking with him into the office, » Fischley said.

A practicing Catholic, Fischley said her advocacy was inseparable from her faith and its teaching on human dignity.

« These people are God’s children, and we’re called to treat them with respect and demand respect for them, » she said.

Fischley said confusion was one of the most immediate problems facing Haitian families. Some had TPS, while others had applied for asylum or another form of relief, and many were unsure how one process affected another. She also expressed concern that Black immigrants could be targeted because of their appearance or accent, regardless of their actual immigration status.

Miranda Hallett, a cultural anthropologist at the University of Dayton Human Rights Center and a founder of the Miami Valley Immigration Coalition, told NCR the Haitian community had become closely connected to the region’s economy and civic life. Haitians had found jobs, established homes and opened businesses in places that had previously lost population.

« There is a mutual interdependency, » Hallett said. « Like all of those of us who live here in Southwest Ohio, we’re very interdependent with the Haitian community, no matter what our own personal background is, because we’re all part of the same economy and society right here in Southwest Ohio. »

She said the coalition’s approach was rooted in « accompaniment, » namely standing beside people even when volunteers could not resolve their legal cases.

After the second vigil, Hallett said the gatherings had succeeded in increasing public visibility of the treatment of Haitian immigrants and demonstrating support for people arriving for their immigration appointments. She said the larger turnout the second week suggested growing concern over immigration enforcement and what participants see as threats to due process and constitutional rights.

At the same time, she said, the demonstrations illustrated the fear and uncertainty facing Haitians as their humanitarian protections disappeared.

That principle of accompaniment also shaped the vigils, organizers said. Searls said Catholics who had never participated in a political demonstration should not assume that silence was neutral.

That principle also shaped the vigils, organizers said. Searls said Catholics who had never participated in a political demonstration should not assume that silence was neutral.

« It’s important as people of faith to speak out against what’s wrong, and what they’re doing to the Haitian community is wrong, » she said. « So I encourage everyone to find some courage and to use their voice so that this does not go unnoticed. »

« When someone is deported, it’s like a grief. It’s a loss. It’s like a death in a lot of ways, » Fischley added. « You sit with them and you pass vigil, you stay up all night with them and walk with them to the end. »

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Spanish bishops, church officials condemn politicization of Ceuta migrant crisis

Catholic bishops and church charity officials in Spain this week condemned the politicizing of an immigration crisis after tens of thousands of migrants recently crossed the border from Morocco to the Spanish city of Ceuta in North Africa.

“Biopolitics is key to current global power. Life is toyed with, and people — their dreams, hunger, sexuality, and data — are exploited for the sake of profit and power,” Archbishop Luis Argüello of Valladolid, president of the Spanish Episcopal Conference, wrote in Spanish in an Aug. 2 post on X.

He described the “invasion of Ceuta” as a “test,” where “demography is a weapon.”

A similar warning came from Bishop Xabier Gómez García, the Spanish bishops’ point person on migration and intercultural ministry in Catalonia, Spain. In a statement, he criticized “those who use human mobility as an instrument of political pressure” and “hybrid threats.”

These statements came amid mounting questions from politicians and lawmakers over whether Morocco failed to enforce appropriate border controls to pressure Spain and the European Union. The regional president of Ceuta, Juan Jesús Vivas, claimed that residents believe the influx was “if not orchestrated, at least encouraged or permitted by Morocco.” Meanwhile, European Commissioner for Migration Magnus Brunner said the events at Ceuta highlight the fragility of Europe’s border patrol when it relies too heavily on neighboring countries.

Morocco has denied responsibility, and no public evidence has established that the country orchestrated the influx.

Spain has had a welcoming immigration policy compared to other EU nations and in June gave over 1 million undocumented immigrants a one-year renewable work and residence permit. Some news reports suggest that widely shared social media posts announced that the border was open and they would be welcomed in Spain.

Prime Minister Pedro Sánchez said he views the events at Ceuta as a “violation of Spain’s territorial integrity.” He accused human trafficking networks of encouraging people to make the crossing and thanked Morocco for its cooperation. Italy reintroduced border checks on arrivals from Spain, while Finland and Denmark called for Spain’s temporary suspension from the Schengen free-movement area. Twenty-two of the EU’s 27 countries signed a letter calling for an emergency meeting following the Ceuta crisis.

Caritas Spain, the Catholic Church’s charitable organization, backed the bishops’ assessment and issued a more explicit warning about the geopolitical use of migration.

“We condemn the use of migrants as tools in the service of political or strategic interests and the use of demographic pressure as a geopolitical weapon,” said Sònia Martínez Albiñana, a Caritas lawyer specializing in migrants’ rights, asylum and access to government services, in a written responses to Religion News Service.

Caritas urged the international community and political leaders “to promote solutions based on protecting human rights, cooperation among countries and within the European Union, respect for the law and the establishment of safe pathways for migration,” she wrote.

Martínez Albiñana noted that “the international conditions needed to make that possible do not exist.”

She mentioned that the legal frameworks in Europe for providing safe and legal pathways for migrants in need of protection “are inadequate.” The recent European Pact on Migration and Asylum, which speeds up asylum screening and returns while requiring member states to share responsibility for migrants, risks compromising international forms of protection, she added.

The majority of the estimated 70,000 immigrants crossing the border from Morocco to Ceuta were young men, entering through border gates and crossing on foot and by swimming around the coastal barriers. But there were also a sizable number of women and children as well as immigrants from Sub-Saharan Africa, according to Caritas. 

The influx, which includes about 1,100 unaccompanied minors, overwhelmed the small Northern African city of roughly 85,000 residents.

“We are particularly concerned about unaccompanied children,” Martínez Albiñana said, adding that Caritas has prioritized providing “basic care, accompaniment, guidance, a listening ear” to migrants. She added that the local dioceses donated the Sunday collections from all its parishes to the diocesan migration office to help care for and receive people affected by the crisis.

Approximately 100 people died during the mass crossing, according to Vivas, who also said less than 5,000 migrants remain in Ceuta after most returned to Morocco.

Martínez Albiñana said that while Caritas has no concrete data or evidence showing that rights have been violated, she warned that legal safeguards are at risk under current chaotic conditions in Ceuta.

Pope Leo XIV visited Spain in June, where he stressed the importance of welcoming and promoting immigrants while understanding the challenges migration poses to nations. He issued an appeal on Sunday (Aug. 2) to seek common solutions.

“I am following with concern the alarming situation in Ceuta,” he said, asking that “solutions may be found to bring peace, stability and justice.”

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Argentines pray that Pope Leo’s visit alleviates their economic stress

Nearly 40 years after the last papal visit to Argentina, many Catholics received the news of Pope Leo XIV’s trip to the South American country in November as a divine sign during economic hardships that have driven millions of Argentines into debt.

The announcement of Leo’s first South American tour comes at a time when the Argentine Catholic Church has been warning of an alarming deterioration in the living conditions of the most marginalized sectors as a consequence of libertarian President Javier Milei‘s austerity plan. Since taking office in December 2023, Milei has managed to slow inflation and reduce the fiscal deficit, but at a high social cost.

The decline in wages and pensions, coupled with an increase in the cost of public transportation, utilities, rent and food, has forced millions of Argentines to go into debt to survive.

« I hope the pope comes to help the poor like me, » said María Ruíz Díaz, a 70-year-old retiree who, as she does every Aug. 7, went to the Parish of St. Cajetan in Buenos Aires to pray to the Catholic saint of work.

« The country is going through a difficult time; there are many brothers and sisters in need, » said Santiago Olave, 60, among dozens of devotees waiting to enter the sanctuary. « The pope can open hearts and minds. »

Milei has defended his plan, saying this week: « I am not going to engage in populism. I am going to die with my boots on, doing what is right and doing what is proper. If you want populism, you have other alternatives. »

A timely visit for Argentina’s Catholic community

Coinciding with the announcement of the pope’s visit, the parish placed a cardboard cutout next to the image of the saint, depicting the pope alongside an elderly woman, a woman with a disability in a wheelchair, a homeless man, and a teacher, beneath the inscription « Saint Cajetan, here are your people. »

They represent some of the sectors most affected by the Milei administration’s budget cuts to health, education and vulnerable populations.

« St. Cajetan, here are your people, who refuse to accept that work is a commodity and that one must have two or more jobs to make ends meet, or fall into the trap of loans that indebt and suffocate so many families, » said the Buenos Aires Archbishop Jorge García Cuerva, as he led Mass on Aug. 7.

« With Pope Leo XIV, we say that economic freedom cannot be absolute and must always be measured in terms of the common good and the dignity of each person, » the archbishop added.

During his stay, Leo will visit the shrine of Our Lady of Lujan, the patron saint of Argentina, in that suburb west of the capital, and the province of Cordoba, the Vatican confirmed.

Leo will visit Argentina, Uruguay and Peru from Nov. 8-11. The schedule of activities has not yet been announced.

The last leader of the Catholic Church to visit Argentina was John Paul II in April 1987. Francis never returned to his native country after assuming the papacy in 2013.

The visit is especially significant because of Leo’s longstanding ties to Peru. The first U.S.-born pope spent decades there as a missionary and church leader and served as bishop of Chiclayo from 2015-2023. He also holds Peruvian citizenship.

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Msgr. Rossetti resumes deliverance ministry after removal as DC exorcist

A priest who was removed as an Archdiocese of Washington exorcist is relaunching his nonprofit deliverance ministry, while remaining a priest in good standing in his home diocese.

Msgr. Stephen Rossetti announced July 13 that his St. Michael Center for Spiritual Renewal will resume its activities with a Sept. 28 online deliverance prayer session.

He shared the news across several social media platforms, including Facebook and YouTube, and reiterated the message in an Aug. 3 email sent by the center — which is based within the Archdiocese of Washington — to subscribers.

In June, Cardinal Robert McElroy had removed Rossetti as an exorcist for the Archdiocese of Washington, citing concerns over a May 29 Facebook video in which the cleric had mused as to whether aliens are real or demons, stating he personally believed the latter.

The Catholic Church has no defined position on the possible existence of extraterrestrial life, which has been a subject of theological speculation and debate over time.

McElroy subsequently told Catholic News Service Rome that his decision « wasn’t touching on the question of UFOs, » but instead reflected the cardinal’s view that « the traditional role of an exorcist is a very private one. … a sacred one. »

Rossetti, who has over 158,000 followers on Instagram, is a prominent psychologist. He served as president of the St. Luke Institute, a treatment center in Silver Spring, Maryland, for priests and religious with addictions or psychological problems, from 1997 to 2009. He was a consultant to the U.S. Bishops’ Ad Hoc Committee on Sexual Abuse that drafted the « Charter for the Protection of Children and Young People. »

In a June 3 Facebook message following McElroy’s move, Rossetti said, « I ask forgiveness for any ways that I have not been faithful to the teachings of the Church’s Magisterium. »

In a July 13 YouTube video, Rossetti again stressed the need to « stay in the boat » of the church, saying obedience to its teachings is « critical. »

He remains a priest in good standing in his home Diocese of Syracuse, New York, according to that diocese’s vicar for clergy, Fr. John Manno.

Rossetti said in his July 13 YouTube video that he has « faculties as a priest » in « several dioceses, » as well as « faculties as an exorcist in a couple of dioceses. »

« My own bishop » — an apparent reference to Bishop Douglas Lucia of Syracuse — « has encouraged me and supported me in continuing this ministry, » said Rossetti in the video.

OSV News is awaiting clarification from the Diocese of Syracuse as to whether Rossetti possesses exorcism faculties there.

The Archdiocese of Washington declined to answer OSV News’ questions regarding the status of  Rossetti and the St. Michael Center. A spokesperson pointed to McElroy’s June 3 statement and advised that « if there is any additional information to share, » such details would be passed along.

OSV News has so far been unable to contact the center directly for comment. A phone number included in the organization’s 2024 Form 990, the last tax filing publicly available, is no longer in service. The center’s website does not provide contact information beyond an email signup form.

According to its website, the St. Michael Center for Spiritual Renewal « prays with people who are spiritually suffering and in need of healing and deliverance, » while also conducting « spiritual education workshops » and training clergy, religious and laypeople.

The Catholic Church specifies that major exorcisms — as distinct from the simple exorcism that is part of the sacrament of baptism — can only be performed by a priest explicitly designated by the local bishop, and with the bishop’s « special and express permission. »

A thorough physical and psychological or psychiatric evaluation is required before a major exorcism can be performed.

A 2026 journal article published by the Catholic Psychotherapy Association noted that deliverance « is a broad term that refers to being freed from a difficulty, usually including the assumption that the problem is caused by some influence of an evil spirit. »

« Forms of deliverance ministry and exorcism are also practiced among those who are not Catholic, » with similar terminology, but varying approaches, that reflect theological differences, said the article.

The authors — a group of Catholic scholars mental health professionals — added that « several models of inner healing or deliverance prayer are known to be practiced and offered within Catholic parishes in the United States, » with deliverance typically taking « the form of prayers to God requesting that God free a person from a problem or heal them in some way. »

Such prayer « can be done by a priest or deacon but can also be facilitated by trained prayer teams of lay people, » said the article, which also observed that « the challenge is to differentiate the demonic/spiritual from the psychological/medical, understanding that they may coincide. »

Turning to the Blessed Virgin Mary in prayer