Catégories
Vie de l'église

Columnist Michael Sean Winters has…

Are you, like many faithful Catholics, feeling politically homeless? Are you turned off by the social libertarianism of the left and by the authoritarian nationalism of the right? Are you uninspired by Joe Biden and fearful of Donald Trump? Are you thinking of a third party candidate?

Finally, there is an answer for this existential ennui. There is a new face, willing to throw his political hat into the ring, someone untainted by prior political involvement, someone whose views are not bound by the governing orthodoxy of either of the two major parties. Now, there is a third option, a different choice, a new voice.

Taylor Marshall, podcast host, sedevacantist and prominent conservative Catholic conspiracy theorist, has announced his candidacy for the presidency. According to his website, his podcast has 425,000 subscribers, making him one of the most watched Catholic podcasters in America.

The video in which he announces his candidacy is short and you won’t need any popcorn. I suggest not drinking while watching the video: Spitting up Dr. Pepper onto your laptop will destroy the electronics. Marshall’s platform is the « Christ the King platform. » While other GOP contenders debate at what stage in pregnancy to ban abortion, he gets to the root of the matter and advocates making contraception illegal.

« We need a Christian culture in America, » Marshall announces, a point on which I agree, but arguing « we don’t need strict separation of church and state » will need a bit more of an argument.

Hundreds of 2022 GOP candidates for different offices seconded Donald Trump’s claims that the 2020 election was stolen. Others equivocate. « What happened on Jan. 6 was not great. Does he [Trump] deserve to be impeached? Absolutely not. I don’t even think there’s a basis for impeachment, » said former South Carolina Gov. Nikki Haley. « They beat him up before he got into office. They’re beating him up after he leaves office. At some point, I mean, give the man a break. »

Only Taylor Marshall has the guts, the courage to do Trump one better. Not only was the 2020 election stolen by Biden, but the 1958 papal election may have been stolen by Pope John XXIII! Actually, it is not clear what variety of sedevacantism Marshall espouses. D.W. Lafferty, writing at Where Peter Is, reviewed Marshall’s book Infiltration: The Plot to Destroy the Church From Within, and points out that: « What gives him leeway to shape and twist his material into any shape he wants is that he hovers between constructing a narrative with human conspirators and a narrative that is driven by Satanic, demonic forces. There is no need to prove that so-and-so was actually a Freemason if, in the end, Freemasonry, Modernism, communism, and the Sankt Gallen Mafia are all manifestations of the same Satanic plot. »

Are you reaching for your checkbook to send Marshall’s campaign a check yet? Or are you a modernist or a Freemason!

Marshall’s platform may not have much to say about the debt ceiling, but he is very much opposed to receiving Communion in the hand. He is opposed to Protestantism because it rejects the papacy, but he also opposes the pope. Not sure how that works out. Marshall is more convinced that King Charles III is a « Globalist Antichrist. » 

Turning to foreign affairs, Marshall’s views are deeply influenced by disgraced former nuncio Archbishop Carlo Maria Viganò. Marshall frets about the « deep state » and the « deep church » working together for a nefarious, globalist agenda. He allows that Russian President Vladimir Putin is a « criminal, cruel man who manipulates Christianity for money and power. » But he also objects to Volodymyr Zelenskyy, the president of Ukraine, and cites a tweet in which Zelenskyy said Canadian Prime Minister Justin Trudeau was an inspiration to him. According to Marshall, Trudeau is « an evil tyrant, who is destroying the Canadian people. » 

There is a lot of talk about Our Lady of Fatima. Pity she would not be available to serve as secretary of state should Marshall win. Smart money is on Viganò emerging from retirement to return to the diplomatic hustings on Marshall’s behalf.

On the domestic front, a Marshall administration would find some cabinet positions easier to fill than others. Janet Smith, the nation’s foremost opponent of contraception, would be an obvious choice for secretary of health and human services, and Fr. James Altman of LaCrosse, Wisconsin, is a good bet to lead the Department of Justice, which is likely to be weaponized by any GOP president. Altman has been unafraid to call out « modernists, » and modernism, the « mother of all heresies, » is likely to be a major concern of Marshall’s administration.

Marshall likes doing media. He has appeared on Steve Bannon’s « War Room » and Glenn Beck’s podcast. He is a frequent guest at LifeSiteNews. Still, he will need a press secretary. Perhaps EWTN radio hosts Dan and Stephanie Burke, who interviewed Marshall when his book Infiltration came out, could serve as press secretaries jointly (h/t to Where Peter Is for that and many other tidbits of information regarding this sector in the Catholic conspiracy universe).

Cabinet appointments need to wait until after Dr. Marshall wins. One choice must be made in advance of the election, the choice of a running mate. The veep candidate must be someone endowed with profound spiritual insights into the complex moral issues of our day and also be familiar with modern means of communication. The obvious choice? Bishop Joseph Strickland of Tyler, Texas, who just last week shared with the world the fact that he had discerned Pope Francis was « undermining the Deposit of Faith. » How helpful would it be to President Marshall to have a vice president with such a finely tuned theological sensibility, especially if the apocalypse is really at hand.

Strickland would also help with another problem. Every president needs a retreat, a place where they can go to get away from the burdens of office. Strickland was part of the bishops’ panel at the 2019 Napa Institute gathering at Tim Busch’s swanky resort. I am sure Mr. Busch could be persuaded to erect a nice retreat cottage for President Marshall.

Marshall & Strickland in 2024. America needs them! No other candidates will make « reveal the fourth secret of Fatima » a leading campaign pledge! It is time to make America holy again! Onward Christian soldiers, marching as to war!

Catégories
Vie de l'église

Why are sensible, educated, moral…

This is a very difficult topic to write about. I know the truth of that because I’ve done it myself — long before this — and nothing has changed. Why? Why won’t we hear what is really, truly killing us? Body and soul.

The fact is that we are living far too quietly, docilely, with what may be one of the determining questions of this society: its character, its quality, its spirituality.

The question: Why are sensible, educated, moral adults allowing the so-called political leaders in this country to go on enabling the militarization of what has always seen itself as a peaceful society? How is it that guns have become more important in this society than peace, justice, equality and life?

How is it that politics and money have taken over human development and social justice?

We know who these people are. They profess their allegiance to oversize military arms regularly, proudly, loudly. Without restraint. And so, in the end, the allegiance is to the National Rifle Association, not to the U.S. at all.

After every mass shooting in this country this year, we cry over our annual some 40,000 deaths and over 100,000 people injured by guns — and do nothing at all about it. We simply go on allowing easy accessibility to guns, domestic violence, organized crime and mental health issues.

And we say that we can’t do anything about it. It’s a government problem, we insist. So why don’t we put the government on notice before every election? 

It goes like this: « Sir, Ms., Do you — as the Supreme Court does — support open carry of military guns? » Thank you for your quick, clear answer. It means that we will not vote for you again to keep your seat while you cash your NRA checks and do nothing whatsoever to stop this pandemic of violence that you have created.

That’s how simple it is: Stand up and say no!

In fact, why do we keep sending representatives to a Congress that itself is out of emotional control, that will not allow every member of Congress to decide their votes independently? Instead, they are herded  into political cages by their respective parties. Conscience is clearly a thing of the past in politics.

Why would we allow those things? Because maybe we are becoming less and less of a democracy every day.

The gun violence crowd has arguments, of course: We hear them over and over again. Maybe we aren’t listening to them carefully enough. We can learn a lot more about our leaders by listening to their arguments for preserving, accelerating and arming the country for its own demise than we can from their clever little election ditties.

First, they smirk at us, « Guns don’t kill people, people do. » As in, « Cancer doesn’t kill people; doctors do. » The fact is that these guns can do the harm they do because we are aiming them.

It’s very difficult to hear such inanity come from educated adults and have much hope for society anymore. Maybe it would at least be thoughtful to say: « Guns don’t kill people; it’s underdeveloped people who give underdeveloped people guns that do. »

Second, guns aren’t illegal; they are implements of random force that we now allow to be strutted around our streets. As a result, the faith in feminism never obscures the machoism that comes with dominance and force.

Third, « We’ll never take guns away from hunters, » they insist, fists thumping on their empty hearts, cheerleading the right to satisfy the dulled brains of a society that hasn’t lived on the animals they killed to eat for almost a century. 

Until now. 

Now, apparently, we have given ourselves the permission to kill defenseless breeds of animals for our own childish entertainment.  Now, with some of the most powerful military weaponry ever known we are really blasting doe and rabbits, squirrels and ducks to smithereens. Surely healthy, intelligent, mature, careful hunters would never attack animals with heavy-duty automatic equipment meant to decimate humans.

Women wonder how it is that we are being hounded for wanting to preserve the right to do medical abortions while we can arm and kill at will. And no one questions the difference.

Instead, school kids — curious kindergarteners or unconstrained adolescents at wild weekend parties and cheap bars — are bursting with macho from the « carry laws » that endanger our streets. It is an errant gift from the highest court in the land — which could make us wonder about our institutional health, too.

The final argument for this one is that if we all had more guns — our teenage sons, our grandmothers, our teachers, our nurses, our ministers, even our professionals who claim human reason as our protection against social breakdown — we would all be safe. Or at least some of us, maybe.

The argument reads like an appeal to the cowboys of the « Old West. » Except that what we are dealing with now is not the struggle for an equitable use of land. No, now we’re facing the need for public safety. Ours. Yours and mine. 

What we are dealing with now is the insane use of militarized weapons for the sake of personal satisfaction. 

What we are dealing with now is rampant chaos and social decline. 

Have we turned democracy over to those with the most dangerous and damaging weapons we can supply?

It is a pitiable time in the United States when public order is being turned over to street corner liquidators instead of to public servants of peace, order and justice. 

Clearly it is the public itself that must put peace, order and justice into the hands of public servants rather than license public marauders.

Which means that the real question is: What has happened to us as a people? Has reckless force become our only protection? Is America as a country coming apart?

From where I stand, remembering a century when we trusted that public protection could be maintained by public officials who were sworn to do so, it is time for us to throw away those guns and release the civic system to maintain the system again. 

Instead of sending flowers on Mother’s Day, maybe we should start to count the number of children who will not be there to celebrate it because of gun violence. Just to prove how strong we’ve been, how tough we’ve been, how independent we are. 

What has happened to us as a people? 

Clearly, our souls have shrunk, our hearts have been poisoned against one another, the defenseless have been ignored and the Supreme Court, the greatest court in the land, has given away the rule of law to gunslingers. 

It’s a dark time in America. Aristotle put it this way: « It is during our darkest moments that we must focus to see the light. » Surely we are out of focus now. Surely now is our moment to begin again. Or else.

Catégories
La chaine de KOFC

Mexican Knights’ National Pilgrimage

PrésentationPresseDroits d’auteurNous contacterCréateursPublicitéDéveloppeursSignalez un contenu haineux conformément à la LCENConditions d’utilisationConfidentialitéRègles et sécuritéPremiers pas sur YouTubeTester de nouvelles fonctionnalités

Catégories
Vie de l'église

Organized by Teens4Unity, the…

A midday rain was falling on the first Sunday in May at Lake Aiguebelette, in the Alps of Southern France, as children, teens and a few parents prepared to race along the trails around the scenic Alpine landscape.

The estimated 200 participants — going by foot, roller skates, scooters and bikes — sought to log as many kilometers as they could in a pseudo-walkathon where their collective distance, in all 493 kilometers, was converted into 950 trees to be planted in countries like Uganda, Nicaragua and the Philippines.

A knee injury kept Louisianne Cardoso Tour, an 18-year-old college student, from running, so instead she played the role of emcee and urged the racers to keep going even amid wet and soggy conditions.

« I had the microphone, I was like, ‘Go go, go faster,’ and encouraging people, » she said.

Earlier that same day, eight time zones away, Therese Lenguaje, 16, joined 150 people in Quezon City, Philippines, for a 30-minute walk to Sitio Bakal, an open field where they picked up trash. Later, they planted 50 seedlings, including 30 native Atis and Guyabano fruit trees.

The activities, each beginning around 11 a.m. local time on May 7, were part of a global « eco-relay » for the annual Run4Unity that this year emphasized ecological conservation in the face of climate change by inviting groups to exchange their kilometers and minutes for newly planted trees — an initiative that drew support from the Vatican.

First held in 2005, the Run4Unity is organized by Teens4Unity, the youth branch of the Focolare Movement, a lay Catholic movement founded in Italy during World War II that works to bring peace and unity in the world.

The last two iterations of the Run4Unity, aimed at and organized by middle school and high school students, have carried the theme of « People, Planet and Our Ecological Conversion. » Where in 2022 groups took part in park and beach cleanups, they took that a step further this year by encouraging participants to plant trees for every kilometer or mile they ran or minute of exercise or activity.

Planting trees was a means « to promote the ecological conversion, this integral ecology that Pope Francis is talking about. Caring for the planet and for the people who are our brothers and sisters who live in it, » Ana Paula Panzarini, a member of the Run4Unity committee and communications official with the Focolare Movement, told EarthBeat.

The Dicastery for Promoting Integral Human Development, along with its Laudato Si’ Action Platform, were co-sponsors of the 2023 unity runs. The action platform — an effort to mobilize all corners of the Catholic Church to respond to Francis’ 2015 encyclical « Laudato Si’, on Care for Our Common Home » — invited its more than 1,000 enrolled Catholic schools to host runs in their communities.

The Run4Unity sends a message to the world of its participants’ commitment to the pope’s invitation to care for all humanity and the planet, the dicastery told EarthBeat.

John Mundell, director of the Laudato Si’ Action Platform, said in a statement that ensuring a healthy, livable future for the planet requires people uniting across faiths, cultures and generations to « commit ourselves to concrete actions that safeguard the natural environment and care for the most vulnerable among us. »

« Young people are leading the way through events like Run4Unity, » he said.

Having young people plant trees in their community while their peers do the same in theirs fosters a sense of climate solidarity, Panzarini said, in taking steps to safeguard the Earth and limit the impacts of climate change, whether experienced in their own region or another part of the world.

Lenguaje, a young Catholic who was participating in her first Run4Unity, said that climate change is having many negative impacts in the Philippines, as warmer temperatures have led to drought-fueled water shortages and health issues like heat strokes.

Cardoso Tour sees climate change in warmer winters in the Alps, and a link between her Catholic faith and creation care in the golden rule: « We want to love each other and do to others what we would want the other to do for us. And I think it’s the same thing with the planet — like we treat others with kindness, and we treat the planet with kindness, too. »

According to the Focolare Movement’s preliminary data, as of May 12, thousands of participants in 60 countries joined more than 170 Run4Unity events, and together traversed nearly 6,700 kilometers (4,163 miles), recorded more than 12,000 minutes of exercise, and planted 2,000 trees and counting.

Local Focolare groups raised money or partnered with organizations to cover the cost of tree plantings. In some places, like Kenya, they planted trees themselves. Others, like the community in the French Alps, teamed with environmental organizations based in different countries to plant trees there. 

The Focolare Movement reached out to Plant for the Planet to help its groups understand which trees to plant and where best to plant them.

While a few events took place around Earth Day, including a tree planting and eco-workshops in Rome, and others the weekend of May 13-14, the main day was May 7, where an eco-relay had Focolare groups in different countries connecting and passing a « virtual baton » to one another across time zones as one event was ending and another was about to begin.

The 2023 Run4Unity began in Fiji, where the sun first rises. The island nation is also a symbolic setting of the tolls of climate change. There, teens played games at the Pacific Regional Seminary of St. Peter Claver in the Suva Archdiocese, where Margaret Karram, president of the Focolare Movement, helped them plant two trees: a native sandalwood and a citrus tree, which require each other in order to produce fruit.

The decision to plant those specific trees sends a message « to the whole world that we need each other, » Panzarini said.

« We all need to do our part in order to reach the goal of this climate justice for all, » she told EarthBeat.

Around noon local time, the participants in Fiji paused the games and tree planting for the « timeout for peace, » where they were joined by video with fellow teens in Nagasaki, Japan, to pray together for peace and virtually « pass » the baton to the next time zone.

At the Heba Kosha Community Center in Nagasaki, site of the second atomic bomb dropped by the U.S. on Japan, teens rang peace bells after their run, calling attention to the immense destruction nuclear weapons pose both to people and nature.

From there, the « virtual baton » moved across the global map, making stops in Indonesia, Lebanon, Benin, Slovakia, El Salvador and Colombia.

In war-torn Ukraine, Run4Unity participants cleaned up trash around the Church of the Nativity of Mary, in the southwestern city of Uzhhorod, and connected with a group in Italy who did fundraising activities for Ukrainian refugees.

Teens in Seoul, South Korea, staged their run through Haneul Park, a hilltop escape of silver grassfields once known as the world’s tallest trash mountain. It was converted from a landfill to a park by city leaders ahead of the 2002 World Cup.

In New Delhi, Adiba Ali, an 18-year-old Muslim student, joined about 50 other people in a 5-kilometer walk in Connaught Place Central Park and raised enough funds to plant 60 trees.

Ali told EarthBeat that the day gave him hope.

« We are living on this planet and have duties and responsibilities to fulfill towards the earth and the nature. This planet is giving so much to us and we must do something in return as well for this planet, for our Mother Earth, » he said in an email.

While organizers suggested groups plant a tree for every minute or kilometer, the decision on how best to respond was left to participants. Some chose to do just that, while others opted for more symbolic approaches.

For instance, in the Italian town of Tivoli, the Focolare group decided to plant a single olive tree. In Tanzania, teens planted 200 avocado trees. In the small village of Manaus in the Brazilian Amazon, 2,700 teens installed a « peace cube » in the city square as a sign of their commitment to live for peace.

Some, like a group of older-aged supporters in southern Brazil, opted to donate to Plant for the Planet and pray for the younger participants around the globe. Similarly, a group of Catholic sisters in Rome celebrated Mass for Run4Unity participants around the world, and then went on a walk themselves.

At the end of their Run4Unity at Lake Aiguebelette, Focolare members played games and danced in the rain. Cardoso Tour said it was a day of fun, but more than that, a sign of hope that « young people are invested in changing the world. »

« That’s really the reason why I participate in the Run4Unity, » she said. « Because I think I want to be someone that brings hope. »

Catégories
Catholisisme

When Love Grows Cold

(Sixth Sunday of Easter-Year A; This homily was given on May 14, 2023 at Santo Spirito in Sassia in Rome, Italy; See Acts 8:5-17 and John 14:15-21)

St. Philip Neri (1515-1595)


Catégories
Vie de l'église

Pope Francis met with Ukrainian…

Amid the Holy See’s efforts to push for peace, Pope Francis met with Ukrainian President Volodymyr Zelenskyy on May 13, marking a rare wartime encounter at the Vatican between a pontiff and a head of state and on the eve of an anticipated Ukrainian counteroffensive against Russia.

Zelenskyy’s closely watched visit comes two weeks after the pope told reporters that he is engaged in a secret mission to end Russia’s war against Ukraine. Since that time, both Russian and Ukrainian officials have said they are unaware of any such plans and have not authorized any peace negotiations. The pope’s top diplomatic aides, however, have insisted that plans are underway. 

Since the start of the war on Feb. 24, 2022, Zelenskyy and other Ukrainian officials have made regular appeals for the pope to visit the war-torn country. The pope has said he is willing to visit, but only if he could travel to Moscow, as well, to make an appeal for peace.   

But on day 443 of the war, Zelenskyy instead came to pay a visit to the pope.

On a rainy Saturday afternoon in Rome, the Ukrainian president’s motorcade made its way up the via della Conciliazione, the main thoroughfare leading to St. Peter’s Square, as onlookers lined the streets waving Ukrainian flags. 

Upon his arrival at the Vatican, Zelenskyy exited a black Jeep dressed in a version of what has become his signature outfit since the start of the war: a black sweatshirt with the Ukrainian trident on the chest and green cargo pants. It marked a stark contrast from the more customary  formal dark suits worn by world leaders for papal meetings.  

Francis greeted Zelenskyy at the door of the Vatican’s Pope Paul VI Hall, rather than the Apostolic Palace, which is traditionally used for meetings with heads of state.

« Thank you for this visit, » the pope said to Zelenskyy in Italian. « A great honor, » Zelenskyy replied in English, placing his hand over his heart. 

The pope and the president met for 40 minutes behind closed doors, with Zelenskyy giving the pope a bullet-dented plate and a poster in the style of an icon titled « Loss. » The image memorialized the lives of children who died in the early days of the conflict. 

A Vatican readout of the meeting said the pope assured Zelenskyy of his constant prayers and emphasized an urgent need for « gestures of humanity » to help victims of the war. In a tweet, Zelenskyy emphasized that he asked the pope to condemn Russian war crimes, writing that « there can be no equality between the victim and the aggressor. »

He also said that he asked the Vatican to back Ukraine’s peace formula, which includes the withdrawal of Russian forces from the country, a restoration of all of Ukraine’s sovereign territory, Russian war reparations and postwar security guarantees for Ukraine. 

Following his meeting with the pope, Zelenskyy met with the Vatican’s foreign minister, Archbishop Paul Gallagher, for 30 minutes.

The Vatican has made multiple overtures to serve as a mediator between Russia and Ukraine since the start of the war, though some experts have questioned what role the Catholic Church can play in ending a conflict between the two predominantly Orthodox countries. 

While the pope has explicitly stated that Ukraine has a right to self-defense, including receiving arms from allies, he has also called for both sides to lay down their weapons and negotiate an end to the 15-month conflict. 

At various points throughout the war, Ukrainian government officials have expressed frustration at the pope’s joint calls for both Russia and Ukraine to end the war, saying it gives the impression that both parties bear some of the responsibility.

Following a meeting at the Vatican with the pope last month, Ukraine’s Prime Minister Denys Shmyhal emphasized that he believed the Holy See could serve a primarily humanitarian role in the conflict, specifically by aiding in the return of what is estimated to be thousands of Ukrainian children taken from their homeland. 

En route home from a trip to Hungary last month, Francis told reporters the Vatican would work towards that goal, noting that the Holy See had already been involved in brokering successful prisoner exchanges between Ukraine and Russia. 

The pope has spoken with Zelenskyy three times by phone since the beginning of the conflict, the last conversation taking place on August 12, 2022. 

Despite repeated efforts — including an unprecedented visit by the pope to the Russian Embassy to the Vatican the day after the war began to express his concerns — Francis has not been able to speak directly to Russian President Vladimir Putin. 

The May 13 visit marks Zelenskyy’s second visit to the Vatican since being elected president of Ukraine in 2019. His last visit took place on Feb. 8, 2020, just prior to the start of the COVID-19 pandemic. A Vatican readout of that meeting made reference to Russia’s 2014 invasion of Crimea, noting at the time that the conflict was still afflicting Ukraine. 

Three years later, Zelenskyy’s arrived here in Rome on May 13 facing far graver challenges, seeking both the pope and the Italian government’s continued support for his beleaguered country. 

During his brief one-day stay in Rome, Zelenskyy also met with Italy’s President Sergio Matarella and Italian Prime Minister Giorgia Meloni prior to heading to Germany where he, along with the Ukrainian people, will receive the International Charlemagne Prize, an annual award given for contributions towards European Unity. 

« An important visit for approaching victory of Ukraine! » Zelenskyy tweeted.

Catégories
Vie de l'église

Soul Seeing: Jesus was a human…

Abraham Lincoln and my granddaughter Emma have gotten me curious about Jesus. More specifically, curious about Jesus’ curiosity.

It started when I was reading a review of a new biography that noted that Lincoln’s closest friends and associates « recalled him as a man of boundless curiosity for whom ‘life was a school.’ « 

That reminded me of Emma. She’s just turning 4, and she’s always been filled with an inexhaustible desire to take in and understand — to touch and feel and experience — this world she’s found herself born into.

When she was 2, we were at the park one day, she and I, and she was riding on a swing, an activity she delighted in. From her perch on the moving swing, she spent the time looking all around her: at the street nearby, where she’d note every truck passing; at the slide where the older kids were playing; through the buildings where she could glimpse elevated trains on their way to or from Chicago’s Loop; at every doggie — « goggie » — she could spot.  

Emma was taking it all in and relishing the fun of putting together all these pieces of life into patterns and arrangements to comprehend how this connects with that, how these are like those and more important, her own place in this place called Earth.

Curiosity is a hallmark of humanity. Even so, I’ve known people who weren’t very curious, people going through life with blinders on. That strikes me as a narrow way of living.

When I think of the saints, official and unofficial, I have the sense that they were as open to the fullness of life as Emma has always been, as Lincoln once was — Francis of Assisi, Dorothy Day, Martin de Porres, Dietrich Bonhoeffer, Teresa of Avila, Thérèse of Lisieux, to name a few. They woke up every day with fresh eyes, eyes hungry for the world God created — and for the people in this world, all the people, old and young, poor and rich. 

I’m no mystic, but I try to be as open to life as I can be. And that’s how I picture Jesus.

Remember the story in Luke’s Gospel about how, when Jesus was 12, his family visited the Temple in Jerusalem? When Joseph and Mary headed back to Nazareth, the boy, unknown to them, stayed behind and spent at least three days with the teachers there, sitting in their midst, « listening to them and asking them questions. »

I think this story (Luke 2:41-52) is usually used to show that Jesus already knew a lot at that age, and I’m sure there’s something to that. But for me, it’s more a story of the boy’s curiosity.  He was, like Lincoln, hungry for « every morsel of human existence. »

Consider the parable Jesus tells about the mustard seed (Matthew 13:31-32). As I picture it, he’s sitting there and maybe holding one of those tiny seeds when he says, « The kingdom of heaven is like a mustard seed that a person took and sowed in a field. It is the smallest of seeds, yet when full-grown it is the largest of plants. »

How does Jesus know about mustard seeds? He’s a carpenter after all, not a farmer. And how does he know what happens, as he relates in another parable, when seeds are sown on different types of soil?

The answer is his curiosity. I imagine him listening to farmers grousing about trying to plant seeds in rocky ground. I imagine him, at some time well before he told this parable, pondering a mustard seed in his hand and marveling — enjoying the thrill of realizing — that it explodes, in the slow motion of nature, into a huge tree.

He’s open to revelation from the smallest of God’s creation, and to people of all sorts — even those who were outcasts in his Jewish culture.

This openness of heart and mind that Jesus models is a key element of curiosity. My granddaughter will never learn anything if she isn’t open to learning.

Jesus was a human being who had to learn about life, just as Emma is learning — and the learning didn’t stop in childhood. Even as an adult, he maintained this openness, this profound curiosity. 

Picture Jesus at the wedding feast at Cana, for instance. I see a single guy in his early 30s who is intensely interested in all that he sees, hears and smells. He takes in the feel of the party, its rhythm, the mood of the people who are dancing, the emotions on the faces of those men and women along the wall. He is alive to all that is around him, including, with a nudge from his mother, the dwindling wine supply. He is attentive, curious.

Or consider Jesus on the cross: Amid the suffering, dejection and the knowledge of his approaching death, he looks out and gazes at faces he loves. He sees his mother, the other women and John the beloved disciple there. He looks among the crowd, noting the variety of emotions and positions.

Even in dying, Jesus is intensely alive, observant of what is happening around him. What is the point of becoming human if not to be fully present to all life brings, even death?

Jesus walked through life with his eyes wide open — and faced his death with the same wide eyes. As his follower, I am called to the same intense engagement with the world and its people, called to share the curiosity of Christ.

Catégories
La chaine de KOFC

Polish Knights Support Distribution Center for Refugees

PrésentationPresseDroits d’auteurNous contacterCréateursPublicitéDéveloppeursSignalez un contenu haineux conformément à la LCENConditions d’utilisationConfidentialitéRègles et sécuritéPremiers pas sur YouTubeTester de nouvelles fonctionnalités

Catégories
Vie de l'église

Congress and the White House have…

Congress and the White House have until the end of the month to raise the debt ceiling, which means that the rest of May will be consumed with a high stakes game of chicken. At a time when our politics is a toxic mix of outrage, ideology and braggadocio worthy of Mussolini, this fight will test whether our nation is up to the task of self-governance.

Unlike most policy battles, a fight over the debt ceiling vote dominates everything else. At 6 p.m. on Tuesday night, on the Politico homepage, the first six articles all focused on the debt ceiling fight. « Biden starts to throw some punches in the debt ceiling fight » was in the hero position, followed by « Former Biden adviser Tribe: Just use the 14th Amendment now, » « Raskin: Biden has a ‘constitutional command’ on debt, » « Podesta: Cut energy permitting talks from debt ceiling fight, » « Debt ceiling brawl jams up  the Pentagon’s mega policy bill » and « Debt anxiety falls a little on the Hill. It might not be enough. » 

As is common in our political life, both sides articulate principled positions. President Joe Biden is not wrong to argue that the debt ceiling is so important, it deserves a vote untethered to other policy considerations, a « clean vote. » House Speaker Kevin McCarthy is correct when he says that the nation must come to terms with its ballooning debt. 

The problem with Biden’s position is that you can never really disassociate any policy from politics and the problem with the McCarthy position is that his own party is largely responsible for the nation’s debt because of its addiction to tax cuts. In short, the principled positions are not really on point for the issue at hand.

No one knows what would happen if the U.S. government were to default on its debt. The Bipartisan Policy Center states: « Failure to extend the debt limit in a timely manner would likely have catastrophic consequences for global financial markets and Americans across the country. » The center has a useful history of recent debt ceiling fights. 

What we know from history is that when an economic crisis occurs, the poor and the marginalized are the first to suffer and the worst to recover. For all the problems with inflation today, and those problems are real, the fact that our economy attained a record low unemployment rate for Black Americans this spring is an enormous accomplishment. That achievement would be imperiled by any kind of economic downturn. 

The history lesson is useful, but with a caveat. Political games of chicken in advance of a debt ceiling cliff have happened before, but they have never happened at a time when a speaker of the House relies on the votes of his caucus, many of whom are drunk on the Trumpian belief that blowing things up is a good thing. 

Whether it was our NATO alliance or respecting the results of an election or the Iran nuclear deal, former President Donald Trump has shown again and again that there is a lane, perhaps a winning lane, for a politician who builds on the distrust of institutions that is engrained in the contemporary American psyche to advocate not just throwing the bums out but torching the house too. 

Wednesday night, on CNN, Trump was asked about the debt ceiling. 

« I say to the Republicans out there — congressmen, senators — if they don’t give you massive cuts, you’re going to have to do a default. And I don’t believe they’re going to do a default because I think the Democrats will absolutely cave because you don’t want to have that happen. But it’s better than what we’re doing right now because we’re spending money like drunken sailors. » 

Trump’s time out of office has not taught him the value of prudence or caution. It is all about winning or losing the political game. Politics is not a game.

At the Brookings Institution, Sarah Binder argues that recourse to a discharge petition is not a likely option. That is a shame. A discharge petition allows a majority of the House to force a vote on a proposal that is bottled up in committee. The hope would be that the Democrats could peel off the five Republicans they would need to pass a clean debt ceiling bill. 

Binder points out that « lawmakers have successfully discharged less than four percent of the 639 discharge petitions introduced since 1935. » Apparently, there are not five GOP House members willing to do the right thing.

There are ways to put the government on a more sustainable financial path, but that would involve steps that one or the other party finds anathema. Democrats rightly refuse to cut social programs. Republicans refuse to raise taxes. Neither party is willing to confront the bloated defense budget. 

The Democrats need to do a better job looking for ways to bring spending down and Republicans need to get over their anti-tax orthodoxy, and then the outlines of a compromise would emerge. With highly gerrymandered districts, however, the only political pressure most members of Congress face is from their flank, not from the center. 

The looming fiscal and economic crisis is, therefore, best understood as one more eruption in our political crisis. Neither party is blameless, but there is no moral equivalence in this comparison. Today’s Republican Party depends on people who are fundamentally irresponsible. 

As evidenced by the reaction to Trump from the GOP voters in Wednesday night’s town hall, they root for their guy even when he is obviously lying. It is politics as professional wrestling. It isn’t pretty. It might be about to send the world economy over a cliff.

Catégories
La chaine de KOFC

Vocation of a Knight

PrésentationPresseDroits d’auteurNous contacterCréateursPublicitéDéveloppeursSignalez un contenu haineux conformément à la LCENConditions d’utilisationConfidentialitéRègles et sécuritéPremiers pas sur YouTubeTester de nouvelles fonctionnalités