Catégorie : Vie de l’église

Cardinal Wilton D. Gregory of Washington made a special homecoming to Illinois April 29, where the Chicago native was among six 2023 recipients of the Order of Lincoln, the state’s highest honor for professional achievement and public service.

« I have always been proud to be a native Chicagoan and proud to have been born and raised in the state that is responsible for so many remarkable American leaders, » Gregory said after receiving the honor during a ceremony in the House of Representatives Chamber of the Illinois Capitol in Springfield.

The Illinois city was Abraham Lincoln’s home for nearly a quarter century where he served as a state legislator and lawyer and began raising his family before leaving for Washington after he was elected president in 1860.

During the ceremony, Gregory received the Lincoln Medallion from Ronald Spears, the chancellor of The Lincoln Academy of Illinois, and Illinois Gov. JB Pritzker presented him with a certificate recognizing Washington’s archbishop as a Lincoln Laureate.

Gregory was ordained as a priest of the Archdiocese of Chicago 50 years ago in May 1973, and he later served as an auxiliary bishop there and then was the bishop of Belleville, Illinois, when he also was president of the U.S. Conference of Catholic Bishops (2001-2004). During his term as president, the nation’s bishops implemented the « Charter for the Protection of Children and Young People » in 2002.

In December 2004, St. John Paul II named then-Bishop Gregory to be archbishop of Atlanta, and he was installed the following year. Pope Francis appointed him as the archbishop of Washington in 2019. The next year, Gregory was elevated to the College of Cardinals.

« His Eminence Wilton Cardinal Gregory has devoted his life to serving others, » Pritzker noted in his remarks. « He was the first African American Catholic cardinal, and he’s beloved by those that he has served. Cardinal Gregory’s pastoral work has taken him to places near and far, (including) Belleville, Atlanta, Rome and now Washington, but he has never forgotten his roots as a Chicagoan. »

In a statement that day, Chicago Cardinal Blase J. Cupich noted that Cardinal Gregory’s « exceptional faith journey » began more than six decades ago when he was a student at St. Carthage School on Chicago’s South Side, where he was inspired to become Catholic and first felt a call to the priesthood.

Cupich praised Gregory’s « lifetime of service to the Lord, God’s people and society, » and said Chicagoans have taken pride in his accomplishments. « We are particularly pleased that this son of Chicago has been named a laureate of the Order of Lincoln, » Cupich said.

At the ceremony, Gregory was presented by Msgr. Kenneth Velo, his friend who was ordained as a priest for the Archdiocese of Chicago with him in 1973. Velo noted the cardinal’s collaborative leadership in the church and his work for social and racial justice.

« As a native son of Illinois, the cardinal represents well the values and principles of our state learned during his formative years and through his service as a priest and bishop here. Now he serves well those entrusted to his care in our nation’s capital and far beyond as a leader of faith, » said Velo, senior executive of Catholic collaboration for DePaul University in Chicago and co-chairman of the Big Shoulders Fund, which supports inner-city Catholic schools in Chicago.

In his remarks after receiving the Order of Lincoln honor, Gregory praised his home state for its sports, enterprises, arts, culture, farmlands and food.

« We have a rich history in this land of Abraham Lincoln, which includes being the first state to ratify the 13th amendment which abolished slavery, as well as to preserve and respectfully honor many ancient Native American sites, » he said.

Gregory said the Adrian Dominican sisters who taught him at St. Carthage School nurtured his future priestly vocation, and the families in his Englewood South Side neighborhood « taught me that we are always to look out for each other. »

« As a Catholic priest of the Archdiocese of Chicago, my formative years as an Illinois youngster – both in my personal family and my Catholic family of faith – have been at the core of the abundant and numerous blessings that have anchored and enriched my life, for which I am forever grateful, » he said.

Washington’s archbishop also expressed gratitude to the people of southern Illinois whom he served when he was the bishop of Belleville, saying it was a blessing and a privilege « to serve and to live in their midst. »

He noted that even though his life as a bishop took him away from Illinois in late 2004, and he hasn’t lived in the state since then, « Illinois has never stopped being ‘home.' »

« My heart will always be full of gratitude for you, Illinois. It is with abundant appreciation and fondness for my home state that I accept this award. Thank you for recognizing me — way over here in Washington, D.C. — as a son of Illinois. »

The other 2023 recipients of the Order of Lincoln were:

— Karen Hasara, a lifelong resident of Springfield, who was that city’s first female mayor and also served in the state House of Representatives and state Senate.

— John W. Rogers Jr., founder, chairman and co-CEO of Ariel Investments, which is recognized as the first Black-owned mutual fund firm in the United States.

— Thomas E. Skilling III, longtime award-winning chief meteorologist for WGN-TV.

— Jayne Carr Thompson, former first lady of Illinois and an attorney and business consultant who championed women’s issues as well as child health care and education issues.

— Paula Wolff, a policy adviser to Illinois governors, legislative leaders and Chicago mayors, who now advises the Illinois Justice Project.

It’s been more than half a century since the Rev. Martin Luther King Jr. wrote his famous « Letter from Birmingham Jail » on scraps of paper, but faith leaders say his response to white clergy critics endures as a « road map » for those working on justice and equal rights.

Recent events and exhibitions tied to its anniversary have revealed the ongoing interest in and relevance of King’s letter, in which the civil rights leader proclaimed: « Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. »

Georgetown University’s Center on Faith and Justice held a virtual event on April 26 to mark 60 years since King penned the letter on April 16, 1963, after being jailed for his organization of a nonviolent demonstration on Good Friday that year in the Alabama city. The letter was released publicly the next month and was included in his 1964 book « Why We Can’t Wait. »

The Rev. Jim Wallis, the center’s director, noted how King wrote that the greatest « stumbling block » for freedom-seeking Black Americans was — rather than a Ku Klux Klan member — the « white moderate, who is more devoted to ‘order’ than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice. »

Wallis pointed to the current debate in some school districts over what books children can and can’t read as an example of why the letter continues to be relevant.

« We know that it is impossible to build a truly multiracial democracy if we do not wrestle honestly and directly with its legacy and current manifestations of white supremacy, » he said. « At the moment when some are trying to erase our history, especially our racial history, remembering and learning from the past is now more important than ever. »

King’s letter was addressed to eight clergymen, whom he called « my Christian and Jewish brothers, » after they questioned the need for and the urgency of the Birmingham campaign he had led as the president of the Southern Christian Leadership Conference.

Bishop Vashti McKenzie, the interim president of the National Council of Churches, shared at the event how King’s letter guided her family’s prayers for her older brother’s safety as he traveled that year by bus to the South to aid the movement.

« It was a fearful time, a fearful time when something had to be done, » she said. « The African diaspora is calling you to do it. And King gives us a road map on how to begin that process of change. »

The Rev. Otis Moss III, pastor of Chicago’s Trinity United Church of Christ, called the letter part of the « extracanonical material » his family thought necessary to read beyond the Bible.

« What’s so important about it today is you still have people who have ecclesiastical positions but have no moral authority and who are trying to claim moral authority, » said Moss, who, like McKenzie, was required to read the letter at the historically Black college he attended. « He was talking to the Christian nationalists of his day and setting them straight and saying, ‘You have no moral authority.' »

The 60th anniversary of the letter has been marked with talks at churches, a parade in Oklahoma City and exhibits of related artwork at the New Jersey State Museum, as well as the display of an early draft at the New York International Antiquarian Book Fair.

Faith leaders at the Georgetown event and in interviews commented on King’s stated concerns in his letter, which included that the church could « be dismissed as an irrelevant social club » and that he has daily met « young people whose disappointment with the church has turned into outright disgust. »

In an interview, Randal Maurice Jelks, author of the 2022 book « Letters to Martin: Meditations on Democracy in Black America, » said the letter deeply resonated with a churchgoing public of the 1960s but remains relevant in teaching people of a range of faith perspectives today.

What the letter, which was more than 6,000 words long, « continues to point out is that people do have to take a side in the struggle for justice, whatever those justice struggles are, and you can’t be, as King would say in that letter, lukewarm about that. »

The Rev. Melech E.M. Thomas, a millennial pastor of an African Methodist Episcopal Church, said in an interview that he thinks King’s « masterful » letter should be heard in U.S. history classes and in seminaries rather than just a mention of his name or his legacy.

« In every pulpit, this year, there should be some type of reading, public reading of excerpts of the letter from the Birmingham jail, just to remind us of why we are the church and what God has called us to do, » said Thomas, pastor of Bethel AME in Selma, North Carolina. « The mission didn’t stop with the man. We have an obligation to continue what he called us to do and I hope that myself and my generation, as we are coming into leadership, will continue to do the same. »

In an interview, Sojourners president Adam Russell Taylor said King’s letter offers a theologically and civically grounded challenge to not be silent that still applies to churches today. Taylor noted the fallout from clergy he thinks were not courageous enough to speak amid false statements that the last presidential election was stolen.

Taylor pointed to a recent Brookings Institution and Public Religion Research Institute survey that found that 29% of Americans qualify as Christian nationalists but, by a ratio of 2-to-1, Americans reject a Christian nationalist view.

« If the people in the middle were really willing to stand up and speak out more, I think we could reach a tipping point, » Taylor said. « Which way we tip is really up to all of us, but I think it’s that middle that we really need to activate and inspire to be much more outspoken and much more courageous. »

A questioner at the Georgetown event inquired about how predominantly white faith communities can join with racially diverse groups on racial justice issues.

Moss responded by citing an anti-violence event in downtown Chicago April 22 featuring hundreds of men, most of them Black. The gathering represented new efforts by his congregation and others that were supported by a range of houses of worship, from Pentecostal congregations to synagogues. He called it an opportunity to « change the narrative » about how the city’s youth are viewed and affirmed.

« We did a walk downtown, not against our children, but to say that we love them, » he said, adding that his is one of several churches planning to offer some 750 jobs to youth this summer. « They were saying that we’re in this together. This is our city. These are our children. »

Pope Francis said he is working behind the scenes in Hungary to bring peace to Ukraine and that the Vatican is willing to help with a request from Ukraine’s prime minister to mediate the return of Ukrainian children forcibly taken to Russia since the outbreak of war over a year ago. 

While saying he needed to be discreet, the pope said there are plans underway, including with individuals he met during his three-day stay in Hungary, to aid in his efforts to encourage peace in Europe.

« We must help so this doesn’t become a justification for war, » the pope said April 30 during a press conference on board the papal plane. « All humanitarian gestures help. Gestures of cruelty do not help. » 

The pope noted that the Vatican had already successfully helped to mediate a prisoner exchange between Russians and Ukrainians. 

On April 27, the pope met with Ukrainian Prime Minister Denys Shmyhal, who told reporters that he believed the Vatican could play an important role in what is believed to be thousands of Ukrainian children taken from their homeland. 

The pope’s remarks came on the return flight to Rome after a delicate trip to the Hungarian capital of Budapest — a visit where he made repeated calls for an end to war and calling on Europe to unite together in hopes of peace. 

On April 29, the pope held a private meeting with Metropolitan Hilarion, who from 2009-2022 served as foreign minister for the Russian Orthodox Church. Last summer, Hilarion was dismissed from the role, due to what is widely believed to be his more cautious stance on Russia’s war against Ukraine than that of Russian Orthodox Patriarch Kirill. 

The Vatican was tight-lipped about the pope and Hilarion’s 20-minute meeting, only noting that it was cordial. 

Francis was equally cautious speaking to reporters en route back to Rome, only saying « you can imagine we did speak about this, » referring to the war. 

The pope went on to praise Hilarion as « very intelligent » and « someone with whom one can talk. » 

It is « always good to open channels » said the pope, adding that « you can’t have peace with closed doors. » 

Francis said that he had only spoken with Kirill once since the war, but that he believes « everyone is interested in finding a path to peace. » 

On another sensitive geopolitical issue, the pope said that following last month’s return of fragments from the Parthenon from the Vatican Museums to Greece, that he remains open to making other acts of restitution. 

« If you stole, you have to give back, » he said. « What I did was the right thing to do. »

The pope noted that sometimes it can be politically or realistically difficult to navigate such demands, but « if a gesture is necessary, it’s best to do it. » 

« If tomorrow, the Egyptians ask us to give them back the obelisk, what are we going to do? » he asked rhetorically in reference to the monument in St. Peter’s Square. 

Still, the pope said previous acts of restitution have proven to be « very fruitful » and that he was aware that the Jesuits in the United States are working on restitution efforts involving Indigenous peoples.  

« You must never put your hand in the pockets of others, » he said. 

The 86-year-old Francis, who was hospitalized in late March for three days with bronchitis, said that despite having recent health set-backs, he intends to travel to Portugal in August for World Youth Day, along with upcoming trips to Mongolia and France. 

When he first entered the hospital, the Vatican said the pope was there for « previously planned tests, » before having to backtrack after it was reported that Francis was rushed there in an ambulance. 

During the 20-minute on-board press conference, the pope provided a few more details on what led to his hospitalization, saying that after his Wednesday general audience on March 29, he had a high fever. After lunch, he said, he took a nap before his doctor ordered him to go to the hospital. 

« I did not lose my senses, » the pope said, seeming to contradict reports that surfaced earlier this month claiming that Francis had told an Italian man whom he speaks with regularly that he had arrived at Rome’s Gemelli hospital unconscious. 

Traveling — and getting out of the Vatican, he said — « keeps me active. » 

Pope Francis began his second day here in Hungary by thanking the country’s Catholics for welcoming new arrivals following Russia’s invasion of Ukraine, while reminding them that the Christian commitment of charity must also extend to non-believers. 

« We need a church that is fluent in the language of charity, that universal language which everyone can hear and understand, even those farthest from us, even those who are not believers, » the pope said on April 29.

Some 600 refugees, the majority of whom were Ukrainian, filled St. Elizabeth of Hungary Church in Budapest, along with an estimated 1,000 more awaiting the pope outside the church, where Francis heard firsthand testimonials from people who had recently fled war, along with those working with the country’s poor and homeless. 

Oleg Yakovlev, along with his wife and five children, told the pope that his family had resettled in Hungary after missiles struck his hometown of Dnipro, Ukraine. 

« We didn’t know where we would find a roof over our heads again, » he said, before describing the support they had received from Catholic Charities. « Hungary was the beginning of a new life. »

Thank you, he told the pope, « for standing up for the victims of the war. »  

Many of the young refugees sang for the pope and prepared art that greeted him upon his arrival. One child’s drawing showed Francis standing between the Russian and Ukrainian flags with the word « peace » towering above the images.

During his remarks, the pope drew on the legacy of St. Elizabeth, the country’s 13th-century saint who was the daughter of a king and who dedicated her vast wealth to caring for the poor and sick. 

« Genuine faith is challenging, » said Francis. « It takes risks, it leads us to encounter the poor and, by the witness of our lives, to speak the language of charity. » 

In a country that has historically been hostile to migration, especially non-Europeans, the pope paid tribute to the church for its immediate response to the more than 2 million refugees who have passed through the country since the war began in February 2022.

« Thank you too, for having welcomed — not only with generosity but also with enthusiasm — so many refugees from Ukraine, » said Francis.  

The pope then encouraged them to extend that commitment of hospitality to everyone in need — including the poor, the sick and the homeless — and to « take notice and choose not to remain indifferent » to those who are suffering.

« Charity is much more than material and social assistance, » he said. « It has to do with the whole person; it strives to put people back on their feet with the love of Jesus: a love that helps them to recover their beauty and their dignity. »

Francis began his three-day trip here on April 28 by offering a clarion call for those who claim to be Christians to open their borders and their hearts to refugees, presenting a direct challenge to the country’s staunchly anti-immigrant and nationalist leaders, the overwhelming majority of whom are either Catholic or Calvinist.   

« ‘I urge you to welcome strangers with benevolence and to hold them in esteem, so that they prefer to be with you rather than elsewhere,' » said the pope, quoting St. Stephen, the country’s 10th-century king who spread Christianity in Hungary.

Ahead of Francis’ arrival at the church, 33-year-old Olesia Misiats waited for the pope with her six-month old daughter in her arms, saying it was the chance of a lifetime to hear from the pope — a life that had recently been cruelly interrupted by war.

Misiats left her hometown of Kyiv with her mother and older daughter the day after the invasion began, not knowing at the time that she was pregnant. 

Now, the child that was in her womb was alive in another country, never having set foot in her native Ukraine and was with her inside the church as she prepared to take solace in the pope’s words. 

While Misiats said the Hungarian people have been very welcoming, she is eager to one day return to Ukraine.

« I’m happy Europe opened the door for our people, » she said, adding, « I want to go back home. It’s my life. »

Prior to the pope’s meeting with refugees — which in addition to Ukrainians, included a handful of new arrivals from Afghanistan, Iraq, Syria and Africa — the pope privately visited a facility caring for some 70 young people with visual impairments and motor disabilities that Mother Teresa had visited in 1986. 

Following his morning meetings, the Vatican announced that Francis had held a private meeting at the Vatican nunciature in Budapest with Metropolitan Hilarion of the Russian Orthodox Church. From 2009 to 2022, he served as Russian Orthodox Patriarch Kirill’s head of external church relations, effectively the church’s foreign minister. He was removed from that position in June 2022 after what is widely believed to be tensions with Kirill over his handling of the war in Ukraine. 

The Vatican noted that the meeting was 20 minutes, but did not provide a read-out of the discussions between the two church leaders.  

During the afternoon, Francis met with some 11,000 Hungarian young people, encouraging them to overcome selfishness and to work for the common good. 

« This is the real challenge, » said the pope:  « To take control of our lives in order to help our world to live in peace. » 

« Each one of us should ask the uncomfortable question: What am I doing for others, for the church, for society? Do I think only about myself? Or do I put myself on the line for others, without calculating my own interests?, » he asked. 

« Let us reflect on our ability to be generous, our ability to love as Jesus taught us, which is by serving others, » Francis told them.

The young people, often raucous and interrupting the pope with applause and cheers, presented the pope with a Rubik’s cube, which was designed by a Hungarian architect in 1974.

Prior to departing for Rome April 30, Francis will preside over a large outdoor Mass here outside Hungary’s Parliament, which is expected to draw thousands of Catholics from across the country. 

The Biden administration announced April 27 new steps it would take in an effort to reduce migrant arrivals at the U.S.-Mexico border when Title 42 expires in May.

In remarks at the State Department, Secretary of State Antony Blinken and Secretary of Homeland Security Alejandro Mayorkas said the administration would set up migrant processing centers in Latin America to screen those seeking entry as to whether they have a legal pathway.

The administration also will expand legal pathways for entry, while increasing deportations of those who enter the United States unlawfully.

Blinken said the centers would « improve qualified individuals’ access » to refugee resettlement, family reunification and lawful settlement in the U.S. or other countries.

« These centers will take a hugely important step to prevent people from making the dangerous journey to the border by providing a much safer, legal option to migrate that they can pursue in and from their own countries, » Blinken said.

Mayorkas said that « when people have safe and orderly pathways to come to the United States, and face consequences for failing to do so, they use those pathways. »

Title 42 is a part of federal U.S. public health law granting the federal government some authority to implement emergency action to prevent the spread of contagious diseases by barring some individuals from entry.

Then-President Donald Trump implemented the policy in 2020 at the onset of the COVID-19 pandemic, but the move was seen as part of his administration’s broader attempts to reduce migration. The use of Title 42 to expel migrants at the southern border was criticized by some public health experts, who argued it was politically motivated rather than evidence-based.

Since then, Title 42 has been invoked more than 2.7 million times to expel migrants, including those seeking asylum, according to U.S. Customs and Border Protection data. Title 42 is set to end May 11.

J. Kevin Appleby, interim executive director of the Center for Migration Studies, told OSV News that the Biden administration’s announcement seems « a positive step forward. »

J. Kevin Appleby, interim executive director of the Center for Migration Studies, told OSV News that the Biden administration’s announcement seems « a positive step forward. »

« Of course, as always, it depends on how something is implemented and what resources are devoted to the implementation that will decide whether it’s successful or not, » Appleby said. « But it gives asylum- seekers an opportunity to tell their stories and have their cases adjudicated without taking a dangerous journey north. »

Appleby, a former adviser on migration policy for the U.S. bishops, said that for the last quarter century, « Congress has not had the political courage to reform the immigration system. »

« So it’s left to the executive branch to come up with these responses, when Congress should be working with the administration to pass legislation to overhaul our immigration laws, » he said.

Republicans have made immigration a key part of their criticism of the Biden administration, accusing him of lax policies. In a statement reacting to Joe Biden’s 2024 reelection bid, Trump, in the midst of his third bid for the White House after Biden defeated him in 2020, said, « Under Biden, the Southern Border has been abolished — and millions of illegal aliens have been released into our communities. »

A fact sheet from the State Department about the new actions said, « The lifting of the Title 42 order does not mean the border is open. »

The fact sheet said that any individuals who unlawfully cross the U.S. southern border after Title 42 is lifted will be processed for expedited removal, barred from reentry for at least five years if they are ordered removed and would be ineligible for asylum « absent an applicable exception. »

« To avoid these consequences, individuals are encouraged to use the many lawful pathways the United States has expanded over the past two years, » the fact sheet said.

The U.S. bishops and other Catholic immigration advocates have criticized Title 42 as well as the Biden administration’s continued use of the Trump-era policy.

OSV News has reached out to the U.S. Conference of Catholic Bishops for comment.

More than 31% of Citigroup shareholders supported a resolution brought by Catholic congregations that called for a review of the global bank’s financing policies around climate change and Indigenous rights after Citigroup pumped billions of dollars into oil pipeline companies in recent years.

The vote took place April 25 during Citigroup’s annual general meeting. A similar resolution drew roughly the same support last year, when 33% of shareholders voted in its favor. While shareholder resolutions are legally non-binding, companies typically respond in some way to measures that garner more than 20% support.

The resolution at Citigroup called for the bank, one of the top financiers of fossil fuels worldwide, to produce a report reviewing the effectiveness of its policies and practices in adhering to international standards for Indigenous rights and financial industry benchmarks it helped draft for assessing environmental and social risks in project funding.

The resolution was brought by the Sisters of St. Joseph of Peace; the Sisters of St. Dominic of Caldwell, New Jersey; the Sisters of St. Francis of Philadelphia; and United Church Funds, the institutional investment ministry of the United Church of Christ. It was supported by Investor Advocates for Social Justice, a coalition of predominantly Catholic congregations.

While hoping for higher support this year, Sr. Susan Francois, treasurer for the Sisters of St. Joseph of Peace, which acted as the lead filers, said it was not a totally surprising result given Citigroup’s disagreement with the resolution in its proxy statement.

« We will be back, » she told EarthBeat. « We’re committed to engaging with Citigroup on this, » Francois added, while expressing optimism that its board would reenter into dialogue with them after talks broke down following last year’s resolution vote.

« It’s an issue of critical importance for both Earth and for Indigenous rights, » she said.

The vote was one of several held Tuesday (April 25) during shareholder meetings at major banks, with more to come later in the week. On Monday, climate activists demonstrated by holding sit-ins at banks across the U.S., including Citigroup headquarters in New York City.

Along with targeting fossil fuel companies, such as through global divestment campaigns, climate activists have increasingly focused attention on the financial sector that provides the capital for new mining and drilling for coal, oil and gas around the globe.

In order to meet the Paris Agreement’s more ambitious goal of limiting average temperature rise to 1.5 degrees Celsius — which climate scientists say remains possible, though the window is narrowing fast — the world must stop investing in new fossil fuel projects, the International Energy Agency determined in a May 2021 report.

Overall, the world’s 60 largest banks have injected $5.5 trillion into the fossil fuel industry in the past seven years, according to an April report issued by Rainforest Action Network, Sierra Club and other environmental groups. At $332 billion, Citigroup ranks second in total fossil fuel financing, behind JP Morgan Chase, and has provided $113.5 billion toward expanding the use of the polluting fuel sources.

At the center of the Catholic sisters’ shareholder resolution with Citigroup was more than $5 billion in financing that the bank has provided to Enbridge, a Canadian fossil fuel company and one of the largest pipeline builders in the world with a long history of oil spills. Recently, its Line 3 and Line 5 pipeline replacement projects in the Great Lakes region have drawn strong opposition from Indigenous communities, environmentalists and even some government officials.

The resolution argued that financing Enbridge was at odds with Citigroup’s various commitments to respect and uphold Indigenous rights in projects it finances, as well as the bank’s own public climate pledges. The bank has said its current environmental and social risk policy is working to identify potential investment pitfalls, and that it provided Enbridge with general financing, not project-specific financing that triggers the screens — a defense the sisters say minimizes its role in funding fossil fuel projects like Line 3 and Line 5.

A separate resolution called for Citigroup to cease financing to fossil fuel companies for new coal, oil and gas projects, with roughly 10% of shareholders voting in favor, a total also lower than the previous year.

Francois told EarthBeat it was important that Citi shareholders heard directly from Indigenous leaders through their resolution. Tara Houska, founder of the Giniw Collective that led opposition against Line 3, presented the resolution at the meetings.

« Indigenous peoples hold 80% of earth’s remaining biodiversity — we are the canary in the mine of humanity, » Houska said in a statement. « [Citigroup’s] big oil clients are destroying our homelands and lifeways as they tout empty policies and procedures. For our children’s sake and yours, hear our voices: humans cannot live without water, humans cannot endlessly extract without consequence. »

Citigroup was one of three major banks to hold shareholder meetings on Tuesday. Wells Fargo and Bank of America also faced votes on resolutions calling for the financial institutions to end financing for new fossil fuel projects. At Bank of America, just 7% of shareholders supported the measure, less than the year before, and Wells Fargo shareholders also rejected the motion, though specific tallies were not released, Reuters reported. A separate resolution at Bank of America drew 28.5% support for an action plan to be created to meet the bank’s 2030 net-zero emissions goals.

Other climate-related resolutions were on the docket at Goldman Sachs on Wednesday and with BP on Thursday. 

Francois said that consumers have a political responsibility to use their economic power and influence « to support the common good, because that’s really what good business is. »

Beyond companies’ bottom lines, « we have a fiduciary responsibility to Earth and to future generations. And that’s clear in the resolution season this year, and I have a feeling next year will be even more coordinated and moving us in the right direction. »

President Joe Biden announced April 25 that he will seek a second term in the White House. Biden, a Democrat, is the nation’s second Catholic president, but his reelection would make him the first Catholic to serve twice in the Oval Office.

In a video message titled « Freedom, » Biden said, « When I ran for president four years ago, I said we are in a battle for the soul of America. And we still are. »

« The question we are facing is whether in the years ahead we have more freedom or less freedom. More rights or fewer, » Biden said. « I know what I want the answer to be. This is not a time to be complacent. That’s why I’m running for reelection. »

Amid video images from the Jan. 6, 2021, assault on the U.S. Capitol and an image of Biden’s declared and undeclared GOP rivals, former President Donald Trump and Florida Gov. Ron DeSantis speaking face to face, Biden said, « MAGA extremists are lining up to take on those bedrock freedoms. »

Biden claimed his rivals intended to cut Social Security, reduce taxes « for the very wealthy, » ban books, and implied his opponents would ban abortion, same-sex marriage, and increase restrictive voting requirements.

The announcement was expected, but followed months of speculation from critics and allies alike as to whether Biden, 80, would launch a reelection campaign.

Biden frequently discusses the role of his faith on issues such as labor, immigration and the environment. Biden routinely attends Mass on Sundays and holy days of obligation.

However, Biden’s positions on some issues, such as his platform supporting legal abortion, including his call to end a prohibition on taxpayer funding for abortion, and his administration’s increasingly harsh actions toward migrants at the border, have come under fire from some Catholics.

In 2023, the U.S. bishops issued statements criticizing the Biden administration for expanding the use of Title 42, a pandemic-era federal public health rule permitting immigration officials at the border to block migrants seeking asylum from entry previously implemented by the Trump administration. The bishops also have pushed back on comments made by Biden appearing to indicate the bishops were not calling for a ban on the use of taxpayer funding for elective abortion, as they have called for that ban.

Most Americans don’t appear eager for Biden or his presumptive GOP challenger, Trump, according to recent polls. While a rematch is likely between the two, who faced off in the 2020 election, an April NBC News poll found significant majorities of Americans did not want either Trump or Biden to run.

The same poll, however, found Trump leading the Republican primary field for the Republican nomination in 2024.

Trump faces a few declared candidates — Nikki Haley, Vivek Ramaswamy and Asa Hutchinson — but some election analysts speculate that his biggest threat is DeSantis, who is seen as a likely contender for the 2024 Republican presidential primary but has not declared his candidacy.

Should DeSantis enter the race and secure his party’s nomination, the general election would become a contest between two Catholics. Up to now, no Catholic has won two terms as U.S. president, and the U.S. has not seen two back-to-back Catholic presidents.

Charred, drained or swamped, built up, dug out or taken apart, blue or green or turned to dust: this is the Earth as seen from above.

As the world commemorated Earth Day on Saturday, the footprints of human activity were visible across the planet’s surface. The relationship between people and the natural world will have consequences for years to come.

In Iraq, lakes shrivel and dry up as rain fails to fall, weather patterns altered by human-made climate change. In Florida, the opposite problem: too much water clogs roads and neighborhoods, trapping cars and stranding people, with the burning of fossil fuels again partially to blame for erratic conditions.

In megacities, like the rapidly growing Kuala Lumpur in Malaysia, skyscrapers shoot upwards while in Guyana excavators dig deep into the earth for deposits of gold.

In California, surfers straddle waves in the ocean. In New Jersey, solar panels float in ponds, and in India, fishing nets sink into the lakes. Residents of neighborhoods in Utah meanwhile, find water where it shouldn’t be — coursing through their streets and homes.

On land, farmers are at the whims of the weather, with patterns being altered by climate change. In Argentina, parched lands turn crops to gray. Just outside Barcelona, new cracked, thirsty water beds appear after months of little to no rain.

Earth Day first began in 1970, heralded as the birth of an environmental movement that encouraged people worldwide to protect the natural world. Today, it also urges action to combat climate change, which has accelerated in recent decades.

Each year, scientists have warned that the burning of fossil fuels is heating the planet and bringing us closer to breaching internationally agreed upon limits of warming, which would have major effects, such as more extreme weather events.

Around the world, activists of all ages are keeping the pressure on governments and companies to do more to protect the environment and combat climate change.